SCENE, Würzburg: a garden in the environs. 1512.

FESTUS, PARACELSUS, MICHAL.

Paracelsus.
Come close to me, dear friends; still closer; thus!
Close to the heart which, though long time roll by
Ere it again beat quicker, pressed to yours,
As now it beats—perchance a long, long time—
At least henceforth your memories shall make
Quiet and fragrant as befits their home.
Nor shall my memory want a home in yours—
Alas, that it requires too well such free
Forgiving love as shall embalm it there!
For if you would remember me aright,
As I was born to be, you must forget
All fitful, strange and moody waywardness
Which e’er confused my better spirit, to dwell
Only on moments such as these, dear friends!
—My heart no truer, but my words and ways
More true to it: as Michal, some months hence,
Will say, “this autumn was a pleasant time,”
For some few sunny days; and overlook
Its bleak wind, hankering after pining leaves.
Autumn would fain be sunny; I would look
Liker my nature’s truth: and both are frail,
And both beloved, for all our frailty.

Festus.
                                                       Aureole!

Paracelsus.
Drop by drop! she is weeping like a child!
Not so! I am content—more than content;
Nay, autumn wins you best by this its mute
Appeal to sympathy for its decay:
Look up, sweet Michal, nor esteem the less
Your stained and drooping vines their grapes bow down,
Nor blame those creaking trees bent with their fruit,
That apple-tree with a rare after-birth
Of peeping blooms sprinkled its wealth among!
Then for the winds—what wind that ever raved
Shall vex that ash which overlooks you both,
So proud it wears its berries? Ah, at length,
The old smile meet for her, the lady of this
Sequestered nest!—this kingdom, limited
Alone by one old populous green wall
Tenanted by the ever-busy flies.
Gray crickets and shy lizards and quick spiders,
Each family of the silver-threaded moss—
Which, look through near, this way, and it appears
A stubble-field or a cane-brake, a marsh
Of bulrush whitening in the sun: laugh now!
Fancy the crickets, each one in his house,
Looking out, wondering at the world—or best,
Yon painted snail with his gay shell of dew,
Travelling to see the glossy balls high up
Hung by the caterpillar, like gold lamps.

Michal.
In truth we have lived carelessly and well.

Paracelsus.
And shall, my perfect pair!—each, trust me, born
For the other; nay, your very hair, when mixed,
Is of one hue. For where save in this nook
Shall you two walk, when I am far away,
And wish me prosperous fortune? Stay: that plant
Shall never wave its tangles lightly and softly,
As a queen’s languid and imperial arm
Which scatters crowns among her lovers, but you
Shall be reminded to predict to me
Some great success! Ah see, the sun sinks broad
Behind Saint Saviour’s: wholly gone, at last!

Festus.
Now, Aureole, stay those wandering eyes awhile!
You are ours to-night, at least; and while you spoke
Of Michal and her tears, I thought that none
Could willing leave what he so seemed to love:
But that last look destroys my dream—that look
As if, where’er you gazed, there stood a star!
How far was Würzburg with its church and spire
And garden-walls and all things they contain,
From that look’s far alighting?

Paracelsus.
                                           I but spoke
And looked alike from simple joy to see
The beings I love best, shut in so well
From all rude chances like to be my lot,
That, when afar, my weary spirit,—disposed
To lose awhile its care in soothing thoughts
Of them, their pleasant features, looks and words,—
Needs never hesitate, nor apprehend
Encroaching trouble may have readied them too,
Nor have recourse to fancy’s busy aid
And fashion even a wish in their behalf
Beyond what they possess already here;
But, unobstructed, may at once forget
Itself in them, assured how well they fare.
Beside, this Festus knows he holds me one
Whom quiet and its charms arrest in vain,
One scarce aware of all the joys I quit,
Too filled with airy hopes to make account
Of soft delights his own heart garners up:
Whereas behold how much our sense of all
That’s beauteous proves alike! When Festus learns
That every common pleasure of the world
Affects me as himself; that I have just
As varied appetite for joy derived
From common things; a stake in life, in short,
Like his; a stake which rash pursuit of aims
That life affords not, would as soon destroy;—
He may convince himself that, this in view,
I shall act well advised. And last, because,
Though heaven and earth and all things were at stake,
Sweet Michal must not weep, our parting eve.

Festus.
True: and the eve is deepening, and we sit
As little anxious to begin our talk
As though to-morrow I could hint of it
As we paced arm-in-arm the cheerful town
At sun-dawn; or could whisper it by fits
(Trithemius busied with his class the while)
In that dim chamber where the noon-streaks peer
Half-frightened by the awful tomes around;
Or in some grassy lane unbosom all
From even-blush to midnight: but, to-morrow!
Have I full leave to tell my inmost mind?
We have been brothers, and henceforth the world
Will rise between us:—all my freest mind?
’T is the last night, dear Aureole!

Paracelsus.
                                                Oh, say on!
Devise some test of love, some arduous feat
To be performed for you: say on! If night
Be spent the while, the better! Recall how oft
My wondrous plans and dreams and hopes and fears
Have—never wearied you, oh no!—as I
Recall, and never vividly as now,
Your true affection, born when Einsiedeln
And its green hills were all the world to us;
And still increasing to this night which ends
My further stay at Würzburg. Oh, one day
You shall be very proud! Say on, dear friends!

Festus.
In truth? ’T is for my proper peace, indeed,
Rather than yours; for vain all projects seem
To stay your course: I said my latest hope
Is fading even now. A story tells
Of some far embassy despatched to win
The favor of an eastern king, and how
The gifts they offered proved but dazzling dust
Shed from the ore-beds native to his clime.
Just so, the value of repose and love,
I meant should tempt you, better far than I
You seem to comprehend; and yet desist
No whit from projects where repose nor love
Has part.

Paracelsus.
Once more? Alas! As I foretold.

Festus.
A solitary brier the bank puts forth
To save our swan’s nest floating out to sea.

Paracelsus.
Dear Festus, hear me. What is it you wish?
That I should lay aside my heart’s pursuit,
Abandon the sole ends for which I live,
Reject God’s great commission, and so die!
You bid me listen for your true love’s sake:
Yet how has grown that love? Even in a long
And patient cherishing of the self-same spirit
It now would quell; as though a mother hoped
To stay the lusty manhood of the child
Once weak upon her knees. I was not born
Informed and fearless from the first, but shrank
From aught which marked me out apart from men:
I would have lived their life, and died their death,
Lost in their ranks, eluding destiny:
But you first guided me through doubt and fear,
Taught me to know mankind and know myself;
And now that I am strong and full of hope,
That, from my soul, I can reject all aims
Save those your earnest words made plain to me,
Now that I touch the brink of my design,
When I would have a triumph in their eyes,
A glad cheer in their voices—Michal weeps,
And Festus ponders gravely!

Festus.
                                       When you deign
To hear my purpose . . . 

Paracelsus.
                       Hear it? I can say
Beforehand all this evening’s conference!
’T is this way, Michal, that he uses: first,
Or he declares, or I, the leading points
Of our best scheme of life, what is man’s end
And what God’s will; no two faiths e’er agreed
As his with mine. Next, each of us allows
Faith should be acted on as best we may;
Accordingly, I venture to submit
My plan, in lack of better, for pursuing
The path which God’s will seems to authorize.
Well, he discerns much good in it, avows
This motive worthy, that hope plausible,
A danger here to be avoided, there
An oversight to be repaired: in fine,
Our two minds go together—all the good
Approved by him, I gladly recognize,
All he counts bad, I thankfully discard,
And naught forbids my looking up at last
For some stray comfort in his cautious brow.
When lo! I learn that, spite of all, there lurks
Some innate and inexplicable germ
Of failure in my scheme; so that at last
It all amounts to this—the sovereign proof
That we devote ourselves to God, is seen
In living just as though no God there were;
A life which, prompted by the sad and blind
Folly of man, Festus abhors the most;
But which these tenets sanctify at once,
Though to less subtle wits it seems the same,
Consider it how they may.

Festus.
                                       Is it so, Festus?
He speaks so calmly and kindly: is it so?

Paracelsus.
Reject those glorious visions of God’s love
And man’s design; laugh loud that God should send
Vast longings to direct us; say how soon
Power satiates these, or lust, or gold; I know
The world’s cry well, and how to answer it.
But this ambiguous warfare  . . . 

Festus.
                                . . . Wearies so
That you will grant no last leave to your friend
To urge it?—for his sake, not yours? I wish
To send my soul in good hopes after you;
Never to sorrow that uncertain words
Erringly apprehended, a new creed
Ill understood, begot rash trust in you,
Had share in your undoing.

Paracelsus.
                                       Choose your side,
Hold or renounce: but meanwhile blame me not
Because I dare to act on your own views,
Nor shrink when they point onward, nor espy
A peril where they most ensure success.

Festus.
Prove that to me—but that! Prove you abide
Within their warrant, nor presumptuous boast
God’s labor laid on you; prove, all you covet,
A mortal may expect; and, most of all,
Prove the strange course you now affect, will lead
To its attainment—and I bid you speed,
Nay, count the minutes till you venture forth!
You smile; but I had gathered from slow thought—
Much musing on the fortunes of my friend—
Matter I deemed could not be urged in vain;
But it all leaves me at my need: in shreds
And fragments I must venture what remains.

Michal.
Ask at once, Festus, wherefore he should scorn . . . .

Festus.
Stay, Michal: Aureole, I speak guardedly
And gravely, knowing well, whate’er your error,
This is no ill-considered choice of yours,
No sudden fancy of an ardent boy.
Not from your own confiding words alone
Am I aware your passionate heart long since
Gave birth to, nourished and at length matures
This scheme. I will not speak of Einsiedeln,
Where I was born your elder by some years
Only to watch you fully from the first:
In all beside, our mutual tasks were fixed
Even then—’t was mine to have you in my view
As you had your own soul and those intents
Which filled it when, to crown your dearest wish,
With a tumultuous heart, you left with me
Our childhood’s home to join the favored few
Whom, here, Trithemius condescends to teach
A portion of his lore: and not one youth
Of those so favored, whom you now despise,
Came earnest as you came, resolved, like you,
To grasp all, and retain all, and deserve
By patient toil a wide renown like his.
Now, this new ardor which supplants the old
I watched, too; ’t was significant and strange,
In one matched to his soul’s content at length
With rivals in the search for wisdom’s prize,
To see the sudden pause, the total change;
From contest, the transition to repose—
From pressing onward as his fellows pressed,
To a blank idleness, yet most unlike
The dull stagnation of a soul, content,
Once foiled, to leave betimes a thriveless quest.
That careless bearing, free from all pretence
Even of contempt for what it ceased to seek—
Smiling humility, praising much, yet waiving
What it professed to praise—though not so well
Maintained but that rare outbreaks, fierce and brief,
Revealed the hidden scorn, as quickly curbed.
That ostentatious show of past defeat,
That ready acquiescence in contempt,
I deemed no other than the letting go
His shivered sword, of one about to spring
Upon his foe’s throat; but it was not thus:
Not that way looked your brooding purpose then.
For after-signs disclosed, what you confirmed,
That you prepared to task to the uttermost
Your strength, in furtherance of a certain aim
Which—while it bore the name your rivals gave
Their own most puny efforts—was so vast
In scope that it included their best flights,
Combined them, and desired to gain one prize
In place of many,—the secret of the world,
Of man, and man’s true purpose, path and fate.
—That you, not nursing as a mere vague dream
This purpose, with the sages of the past,
Have struck upon a way to this, if all
You trust be true, which following, heart and soul,
You, if a man may, dare aspire to KNOW:
And that this aim shall differ from a host
Of aims alike in character and kind,
Mostly in this,—that in itself alone
Shall its reward be, not an alien end
Blending therewith; no hope nor fear nor joy
Nor woe, to elsewhere move you, but this pure
Devotion to sustain you or betray:
Thus you aspire.

Paracelsus.
                       You shall not state it thus:
I should not differ from the dreamy crew
You speak of. I profess no other share
In the selection of my lot, than this
My ready answer to the will of God
Who summons me to be his organ. All
Whose innate strength supports them shall succeed
No better than the sages.

Festus.
                                       Such the aim, then,
God sets before you; and ’tis doubtless need
That he appoint no less the way of praise
Than the desire to praise; for, though I hold,
With you, the setting forth such praise to be
The natural end and service of a man,
And hold such praise is best attained when man
Attains the general welfare of his kind—
Yet this, the end, is not the instrument.
Presume not to serve God apart from such
Appointed channel as he wills shall gather
Imperfect tributes, for that sole obedience
Valued perchance! He seeks not that his altars
Blaze, careless how, so that they do but blaze.
Suppose this, then; that God selected you
To KNOW (heed well your answers, for my faith
Shall meet implicitly what they affirm),
I cannot think you dare annex to such
Selection aught beyond a steadfast will,
An intense hope; nor let your gifts create
Scorn or neglect of ordinary means
Conducive to success, make destiny
Dispense with man’s endeavor. Now, dare you search
Your inmost heart, and candidly avow
Whether you have not rather wild desire
For this distinction than security
Of its existence? whether you discern
The path to the fulfilment of your purpose
Clear as that purpose—and again, that purpose
Clear as your yearning to be singled out
For its pursuer. Dare you answer this?

Paracelsus.
(after a pause).    No, I have naught to fear! Who will may know
The secret’st workings of my soul. What though
It be so?—if indeed the strong desire
Eclipse the aim in me?—if splendor break
Upon the outset of my path alone,
And duskest shade succeed? What fairer seal
Shall I require to my authentic mission
Than this fierce energy?—this instinct striving
Because its nature is to strive?—enticed
By the security of no broad course,
Without success forever in its eyes!
How know I else such glorious fate my own,
But in the restless irresistible force
That works within me? Is it for human will
To institute such impulses?—still less,
To disregard their promptings! What should I
Do, kept among you all; your loves, your cares,
Your life—all to be mine? Be sure that God
Ne’er dooms to waste the strength he deigns impart!
Ask the geier-eagle why she stoops at once
Into the vast and unexplored abyss,
What full-grown power informs her from the first,
Why she not marvels, strenuously beating
The silent boundless regions of the sky!
Be sure they sleep not whom God needs! Nor fear
Their holding light his charge, when every hour
That finds that charge delayed, is a new death.
This for the faith in which I trust; and hence
I can abjure so well the idle arts
These pedants strive to learn and teach; Black Arts,
Great Works, the Secret and Sublime, forsooth—
Let others prize: too intimate a tie
Connects me with our God! A sullen fiend
To do my bidding, fallen and hateful sprites
To help me—what are these, at best, beside
God helping, God directing everywhere,
So that the earth shall yield her secrets up,
And every object there be charged to strike,
Teach, gratify her master God appoints?
And I am young, my Festus, happy and free!
I can devote myself; I have a life
To give; I, singled out for this, the One!
Think, think! the wide East, where all Wisdom sprung;
The bright South, where she dwelt; the hopeful North,
All are passed o’er—it lights on me! ’tis time
New hopes should animate the world, new light
Should dawn from new revealings to a race
Weighed down so long, forgotten so long; thus shall
The heaven reserved for us at last receive
Creatures whom no unwonted splendors blind,
But ardent to confront the unclouded blaze,
Whose beams not seldom blessed their pilgrimage,
Not seldom glorified their life below.

Festus.
My words have their old fate and make faint stand
Against your glowing periods. Call this, truth—
Why not pursue it in a fast retreat,
Some one of Learning’s many palaces,
After approved example?—seeking there
Calm converse with the great dead, soul to soul,
Who laid up treasure with the like intent
—So lift yourself into their airy place,
And fill out full their unfulfilled careers,
Unravelling the knots their baffled skill
Pronounced inextricable, true!—but left
Far less confused. A fresh eye, a fresh hand,
Might do much at their vigor’s waning-point;
Succeeding with new-breathed new-hearted force,
As at old games the runner snatched the torch
From runner still: this way success might be.
But you have coupled with your enterprise
An arbitrary self-repugnant scheme
Of seeking it in strange and untried paths.
What books are in the desert? Writes the sea
The secret of her yearning in vast caves
Where yours will fall the first of human feet?
Has wisdom sat there and recorded aught
You press to read? Why turn aside from her
To visit, where her vesture never glanced,
Now—solitudes consigned to barrenness
By God’s decree, which who shall dare impugn?
Now—ruins where she paused but would not stay,
Old ravaged cities that, renouncing her,
She called an endless curse on, so it came:
Or worst of all, now—men you visit, men,
Ignoblest troops who never heard her voice
Or hate it, men without one gift from Rome
Or Athens,—these shall Aureole’s teachers be!
Rejecting past example, practice, precept,
Aidless ’mid these he thinks to stand alone:
Thick like a glory round the Stagirite
Your rivals throng, the sages: here stand you!
Whatever you may protest, knowledge is not
Paramount in your love; or for her sake
You would collect all help from every source—
Rival, assistant, friend, foe, all would merge
In the broad class of those who showed her haunts,
And those who showed them not.

Paracelsus.
                               What shall I say?
Festus, from childhood I have been possessed
By a fire—by a true fire, or faint or fierce,
As from without some master, so it seemed,
Repressed or urged its current: this but ill
Expresses what I would convey: but rather
I will believe an angel ruled me thus,
Than that my soul’s own workings, own high nature,
So became manifest. I knew not then
What whispered in the evening, and spoke out
At midnight. If some mortal, born too soon,
Were laid away in some great trance—the ages
Coming and going all the while—till dawned
His true time’s advent; and could then record
The words they spoke who kept watch by his bed,—
Then I might tell more of the breath so light
Upon my eyelids, and the fingers light
Among my hair. Youth is confused; yet never
So dull was I but, when that spirit passed,
I turned to him, scarce consciously, as turns
A water-snake when fairies cross his sleep.
And having this within me and about me
While Einsiedeln, its mountains, lakes and woods
Confined me—what oppressive joy was mine
When life grew plain, and I first viewed the thronged,
The everlasting concourse of mankind!
Believe that ere I joined them, ere I knew
The purpose of the pageant, or the place
Consigned me in its ranks—while, just awake,
Wonder was freshest and delight most pure—
’Twas then that least supportable appeared
A station with the brightest of the crowd,
A portion with the proudest of them all.
And from the tumult in my breast, this only
Could I collect, that I must thenceforth die
Or elevate myself far, far above
The gorgeous spectacle. I seemed to long
At once to trample on, yet save mankind,
To make some unexampled sacrifice
In their behalf, to wring some wondrous good
From heaven or earth for them, to perish, winning
Eternal weal in the act: as who should dare
Pluck out the angry thunder from its cloud,
That, all its gathered flame discharged on him,
No storm might threaten summer’s azure sleep:
Yet never to be mixed with men so much
As to have part even in my own work, share
In my own largess. Once the feat achieved,
I would withdraw from their officious praise,
Would gently put aside their profuse thanks.
Like some knight traversing a wilderness,
Who, on his way, may chance to free a tribe
Of desert-people from their dragon-foe;
When all the swarthy race press round to kiss
His feet, and choose him for their king, and yield
Their poor tents, pitched among the sand-hills, for
His realm: and he points, smiling, to his scarf
Heavy with riveled gold, his burgonet
Gay set with twinkling stones—and to the East,
Where these must be displayed!

Festus.
                                               Good: let us hear
No more about your nature, “which first shrank
From all that marked you out apart from men!”

Paracelsus.
I touch on that; these words but analyze
The first mad impulse: ’twas as brief as fond,
For as I gazed again upon the show,
I soon distinguished here and there a shape
Palm-wreathed and radiant, forehead and full eye.
Well pleased was I their state should thus at once
Interpret my own thoughts:—“Behold the clue
To all,” I rashly said, “and what I pine
To do, these have accomplished: we are peers.
They know and therefore rule: I too, will know!”
You were beside me, Festus, as you say;
You saw me plunge in their pursuits whom fame
Is lavish to attest the lords of mind,
Not pausing to make sure the prize in view
Would satiate my cravings when obtained,
But since they strove I strove. Then came a slow
And strangling failure. We aspired alike,
Yet not the meanest plodder, Tritheim counts
A marvel, but was all-sufficient, strong
Or staggered only at his own vast wits;
While I was restless, nothing satisfied,
Distrustful, most perplexed. I would slur over
That struggle; suffice it, that I loathed myself
As weak compared with them, yet felt somehow
A mighty power was brooding, taking shape
Within me; and this lasted till one night
When, as I sat revolving it and more,
A still voice from without said—“Seest thou not,
Desponding child, whence spring defeat and loss?
Even from thy strength. Consider: hast thou gazed
Presumptuously on wisdom’s countenance,
No veil between; and can thy faltering hands,
Unguided by the brain the sight absorbs,
Pursue their task as earnest blinkers do
Whom radiance ne’er distracted? Live their life
If thou wouldst share their fortune, choose their eyes
Unfed by splendor. Let each task present
Its petty good to thee. Waste not thy gifts
In profitless waiting for the gods’ descent,
But have some idol of thine own to dress
With their array. Know, not for knowing’s sake,
But to become a star to men forever;
Know, for the gain it gets, the praise it brings,
The wonder it inspires, the love it breeds:
Look one step onward, and secure that step!”
And I smiled as one never smiles but once,
Then first discovering my own aim’s extent,
Which sought to comprehend the works of God,
And God himself, and all God’s intercourse
With the human mind; I understood, no less,
My fellows’ studies, whose true worth I saw,
But smiled not, well aware who stood by me.
And softer came the voice—“There is a way:
’Tis hard for flesh to tread therein, imbued
With frailty—hopeless, if indulgence first
Have ripened inborn germs of sin to strength:
Wilt thou adventure for my sake and man’s,
Apart from all reward?” And last it breathed—
“Be happy, my good soldier; I am by thee,
Be sure, even to the end!”—I answered not,
Knowing him. As he spoke, I was endued
With comprehension and a steadfast will;
And when he ceased, my brow was sealed his own.
If there took place no special change in me,
How comes it all things wore a different hue
Thenceforward?—pregnant with vast consequence,
Teeming with grand result, loaded with fate?
So that when, quailing at the mighty range
Of secret truths which yearn for birth, I haste
To contemplate undazzled some one truth,
Its bearings and effects alone—at once
What was a speck expands into a star,
Asking a life to pass exploring thus,
Till I near craze. I go to prove my soul!
I see my way as birds their trackless way.
I shall arrive! what time, what circuit first,
I ask not: but unless God send his hail
Or blinding fireballs, sleet or stifling snow,
In some time, his good time, I shall arrive:
He guides me and the bird. In his good time!

Michal.
Vex him no further, Festus; it is so!

Festus.
Just thus you help me ever. This would hold
Were it the trackless air, and not a path
Inviting you, distinct with footprints yet
Of many a mighty marcher gone that way.
You may have purer views than theirs, perhaps,
But they were famous in their day—the proofs
Remain. At least accept the light they lend.

Paracelsus.
Their light! the sum of all is briefly this:
They labored and grew famous, and the fruits
Are best seen in a dark and groaning earth
Given over to a blind and endless strife
With evils, what of all their lore abates?
No; I reject and spurn them utterly
And all they teach. Shall I still sit beside
Their dry wells, with a white lip and filmed eye,
While in the distance heaven is blue above
Mountains where sleep the unsunned tarns?

Festus.
                                                        And yet
As strong delusions have prevailed ere now.
Men have set out as gallantly to seek
Their ruin. I have heard of such: yourself
Avow all hitherto have failed and fallen.

Michal.
Nay, Festus, when but as the pilgrims faint
Through the drear way, do you expect to see
Their city dawn amid the clouds afar?

Paracelsus.
Ay, sounds it not like some old well-known tale?
For me, I estimate their works and them
So rightly, that at times I almost dream
I too have spent a life the sages’ way,
And tread once more familiar paths. Perchance
I perished in an arrogant self-reliance
Ages ago; and in that act, a prayer
For one more chance went up so earnest, so
Instinct with better light let in by death,
That life was blotted out—not so completely
But scattered wrecks enough of it remain,
Dim memories, as now, when once more seems
The goal in sight again. All which, indeed,
Is foolish, and only means—the flesh I wear,
The earth I tread, are not more clear to me
Than my belief, explained to you or no.

Festus.
And who am I, to challenge and dispute
That clear belief? I will divest all fear.

Michal.
Then Aureole is God’s commissary! he shall
Be great and grand—and all for us!

Paracelsus.
                                                No, sweet!
Not great and grand. If I can serve mankind
’Tis well; but there our intercourse must end:
I never will be served by those I serve.

Festus.
Look well to this; here is a plague-spot, here,
Disguise it how you may! ’tis true, you utter
This scorn while by our side and loving us;
’Tis but a spot as yet: but it will break
Into a hideous blotch if overlooked.
How can that course be safe which from the first
Produces carelessness to human love?
It seems you have abjured the helps which men
Who overpass their kind, as you would do,
Have humbly sought; I dare not thoroughly probe
This matter, lest I learn too much. Let be
That popular praise would little instigate
Your efforts, nor particular approval
Reward you; put reward aside; alone
You shall go forth upon your arduous task,
None shall assist you, none partake your toil,
None share your triumph: still you must retain
Some one to cast your glory on, to share
Your rapture with. Were I elect like you,
I would encircle me with love, and raise
A rampart of my fellows; it should seem
Impossible for me to fail, so watched
By gentle friends who made my cause their own.
They should ward off fate’s envy—the great gift,
Extravagant when claimed by me alone,
Being so a gift to them as well as me.
If danger daunted me or ease seduced,
How calmly their sad eyes should gaze reproach!

Michal.
O Aureole, can I sing when all alone,
Without first calling, in my fancy, both
To listen by my side—even I! And you?
Do you not feel this? Say that you feel this!

Paracelsus.
I feel ’tis pleasant that my aims, at length
Allowed their weight, should be supposed to need
A further strengthening in these goodly helps!
My course allures for its own sake, its sole
Intrinsic worth; and ne’er shall boat of mine
Adventure forth for gold and apes at once.
Your sages say, “if human, therefore weak”:
If weak, more need to give myself entire
To my pursuit; and by its side, all else . . . 
No matter! I deny myself but little
In waiving all assistance save its own.
Would there were some real sacrifice to make!
Your friends the sages threw their joys away,
While I must be content with keeping mine.

Festus.
But do not cut yourself from human weal!
You cannot thrive—a man that dares effect
To spend his life in service to his kind
For no reward of theirs, unbound to them
By any tie; nor do so, Aureole! No—
There are strange punishments for such. Give up
(Although no visible good flow thence) some part
Of the glory to another; hiding thus,
Even from yourself, that all is for yourself.
Say, say almost to God—“I have done all
For her, not for myself!”

Paracelsus.
                        And who but lately
Was to rejoice in my success like you?
Whom should I love but both of you?

Festus.
                                                        I know not:
But know this, you, that ’tis no will of mine
You should abjure the lofty claims you make;
And this the cause—I can no longer seek
To overlook the truth, that there would be
A monstrous spectacle upon the earth,
Beneath the pleasant sun, among the trees:
—A being knowing not what love is. Hear me!
You are endowed with faculties which bear
Annexed to them as ’twere a dispensation
To summon meaner spirits to do their will
And gather round them at their need; inspiring
Such with a love themselves can never feel,
Passionless ’mid their passionate votaries.
I know not if you joy in this or no,
Or ever dream that common men can live
On objects you prize lightly, but which make
Their heart’s sole treasure: the affections seem
Beauteous at most to you, which we must taste
Or die: and this strange quality accords,
I know not how, with you; sits well upon
That luminous brow, though in another it scowls
An eating brand, a shame. I dare not judge you.
The rules of right and wrong thus set aside,
There’s no alternative—I own you one
Of higher order, under other laws
Than bind us; therefore, curb not one bold glance!
’Tis best aspire. Once mingled with us all . . . 

Michal.
Stay with us, Aureole! cast those hopes away,
And stay with us! An angel warns me, too,
Man should be humble; you are very proud:
And God, dethroned, has doleful plagues for such!
—Warns me to have in dread no quick repulse,
No slow defeat, but a complete success:
You will find all you seek, and perish so!

Paracelsus. (after a pause).
Are these the barren first-fruits of my quest?
Is love like this the natural lot of all?
How many years of pain might one such hour
O’erbalance? Dearest Michal, dearest Festus,
What shall I say, if not that I desire
To justify your love; and will, dear friends,
In swerving nothing from my first resolves.
See, the great moon! and ere the mottled owls
Were wide awake, I was to go. It seems
You acquiesce at last in all save this—
If I am like to compass what I seek
By the untried career I choose; and then,
If that career, making but small account
Of much of life’s delight, will yet retain
Sufficient to sustain my soul: for thus
I understand these fond fears just expressed.
And first; the lore you praise and I neglect,
The labors and the precepts of old time,
I have not lightly disesteemed. But, friends,
Truth is within ourselves; it takes no rise
From outward things, whate’er you may believe.
There is an inmost centre in us all,
Where truth abides in fulness; and around,
Wall upon wall, the gross flesh hems it in,
This perfect, clear perception—which is truth.
A baffling and perverting carnal mesh
Binds it, and makes all error: and, to KNOW,
Rather consists in opening out a way
Whence the imprisoned splendor may escape,
Than in effecting entry for a light
Supposed to be without. Watch narrowly
The demonstration of a truth, its birth,
And you trace back the effluence to its spring
And source within us; where broods radiance vast,
To be elicited ray by ray, as chance
Shall favor: chance—for hitherto, your sage
Even as he knows not how those beams are born,
As little knows he what unlocks their fount:
And men have oft grown old among their books
To die case-hardened in their ignorance,
Whose careless youth had promised what long years
Of unremitted labor ne’er performed:
While, contrary, it has chanced some idle day,
To autumn loiterers just as fancy-free
As the midges in the sun, gives birth at last
To truth—produced mysteriously as cape
Of cloud grown out of the invisible air.
Hence, may not truth be lodged alike in all,
The lowest as the highest? some slight film
The interposing bar which binds a soul
And makes the idiot, just as makes the sage
Some film removed, the happy outlet whence
Truth issues proudly? See this soul of ours!
How it strives weakly in the child, is loosed
In manhood, clogged by sickness, back compelled
By age and waste, set free at last by death:
Why is it, flesh enthralls it or enthrones?
What is this flesh we have to penetrate?
Oh, not alone when life flows still, do truth
And power emerge, but also when strange chance
Ruffles its current; in unused conjuncture,
When sickness breaks the body—hunger, watching,
Excess or languor—oftenest death’s approach,
Peril, deep joy or woe. One man shall crawl
Through life surrounded with all stirring things,
Unmoved; and he goes mad: and from the wreck
Of what he was, by his wild talk alone,
You first collect how great a spirit he hid.
Therefore, set free the soul alike in all,
Discovering the true laws by which the flesh
Accloys the spirit! We may not be doomed
To cope with seraphs, but at least the rest
Shall cope with us. Make no more giants, God,
But elevate the race at once! We ask
To put forth just our strength, our human strength,
All starting fairly, all equipped alike,
Gifted alike, all eagle-eyed, true-hearted—
See if we cannot beat thine angels yet!
Such is my task. I go to gather this
The sacred knowledge, here and there dispersed
About the world, long lost or never found.
And why should I be sad or lorn of hope?
Why ever make man’s good distinct from God’s,
Or, finding they are one, why dare mistrust?
Who shall succeed if not one pledged like me?
Mine is no mad attempt to build a world
Apart from his, like those who set themselves
To find the nature of the spirit they bore,
And, taught betimes that all their gorgeous dreams
Were only born to vanish in this life,
Refused to fit them to its narrow sphere,
But chose to figure forth another world
And other frames meet for their vast desires,—
And all a dream! Thus was life scorned; but life
Shall yet be crowned: twine amaranth! I am priest!
And all for yielding with a lively spirit
A poor existence, parting with a youth
Like those who squander every energy
Convertible to good, on painted toys,
Breath-bubbles, gilded dust! And though I spurn
All adventitious aims, from empty praise
To love’s award, yet whoso deems such helps
Important, and concerns himself for me,
May know even these will follow with the rest—
As in the steady rolling Mayne, asleep
Yonder, is mixed its mass of schistous ore.
My own affections, laid to rest awhile,
Will waken purified, subdued alone
By all I have achieved. Till then—till then  . . . 
Ah, the time-wiling loitering of a page
Through bower and over lawn, till eve shall bring
The stately lady’s presence whom he loves—
The broken sleep of the fisher whose rough coat
Enwraps the queenly pearl—these are faint types!
See, see, they look on me: I triumph now!
But one thing, Festus, Michal! I have told
All I shall e’er disclose to mortal: say—
Do you believe I shall accomplish this?

Festus.
I do believe!

Michal.
                                        I ever did believe!

Paracelsus.
Those words shall never fade from out my brain!
This earnest of the end shall never fade!
Are there not, Festus, are there not, dear Michal,
Two points in the adventure of the diver,
One—when, a beggar, he prepares to plunge,
One—when, a prince, he rises with his pearl?
Festus, I plunge!

Festus.
                    We wait you when you rise!