1. This document is written upon slips of paper pasted together, 4 feet 5 inches long, by about 6 ½ inches broad, and contains altogether 71 lines below the triangle. The divisions are in red ink. It rolls up and fits into a cylinder of tin, to which are attached small silk cords, to sling it over the shoulder when travelling or on pilgrimage. | 2. The names are here omitted for obvious reasons. |
3. Facsimile of the seal of the Great Abd al-Kadir. This upon the document is a sign that the owner has become a master in the craft. | |
4. This is the living Shaykh’s seal, and is the only one applied to the apprentice’s diploma. | |
And of him—In the name of Allah the Merciful, the Compassionate—we beg aid. | |
Praise be to Allah, opener of the locks of hearts | |
with his name, and withdrawer of the veils of hidden | |
things with his beneficence, and raiser of the flags of | |
increase to those who persevere in thanking him. I | |
praise him because that he hath made us of the people | |
of Unity. And I thank him, being desirous of his | |
benefits. And I bless and salute our Lord Moham- | |
med, the best of his Prophets and of his Servants, and | |
(I bless and salute) his (Mohammed’s) family and com- | |
panions, the excelling indignity, for the increase of | |
their dignity and its augmentation. But afterwards | |
thus saith the needy slave, who confesseth his sins and | |
his weakness and his faults, and hopeth for the pardon | |
of his Lord the Almighty—Sayyid A the Kadiri, son | |
of Sayyid B the Kadiri, son of Sayyid Abu Bakr the | |
Kadiri, son of Sayyid Ismail the Kadiri, son of Sayyid | |
Abd al-Wahhab the Kadiri, son of Sayyid Nur al-Din | |
the Kadiri, son of Sayyid Darwaysh the Kadiri, son of | |
Sayyid Husam al-Din the Kadiri, son of Sayyid Nur al- | |
Din the Kadiri, son of Sayyid Waly al-Din the Kadiri, | |
son of Sayyid Zayn al-Din the Kadiri, son of Sayyid | |
Sharaf al-Din the Kadiri, son of Sayyid Shams al-Din | |
the Kadiri, son of Sayyid Mohammeda I-Hattak, son | |
of Sayyid Abd al-Aziz, son of the Sayyid of Sayyids, | |
Polar-Star of Existence, the White Pearl, the Lord of | |
the Reins of (worldy) possession, the Chief of (Allah’s) | |
friends, the incomparable Imam, the Essence negativ- | |
ing accidents, the Polar Star of Polar Stars,5 the | |
Greatest Assistance,6 the Uniter of the Lover and the | |
Beloved,7 the Sayyid (Prince), the Shaykh (Teacher), | |
Muhiyal-Din, Abd al-Kadir of Jilan,8 Allah sanctify | |
his honoured Sepulchre, and Allah enlighten his place of | |
rest!—Son of Abu Salih Muse Jangi-dost, son of | |
Sayyid Abdullah al-Jayli, son of Sayyid Yahya al- | |
Zahid, son of Sayyid Mohammed, son of Sayyid Da’ud, | |
son of Sayyid Musa, son of Sayyid Abdullah, son of | |
Sayyid Musa al-Juni, son of Sayyid Abdullah al-Mahz, | |
son of Sayyid Hasan al-Musanna,9 son of the Imam | |
Hasan, Son of the Imam and the Amir of True Be- | |
lievers, Ali the son of Abu Talib—may Allah be | |
satisfied with him!—Son of Abd al-Mut-Talib,10 son of | |
Hashim, son of Abd al-Manaf, son of Kusay, son of | |
Kilab, son of Murrat, son of Kaab, Son of Luwiyy, son | |
of Ghalib, son of Fihr (Kuraysh), Son of Malik, son of | |
Nazr, son of Kananah, son of Khuzaymah, son of | |
Mudrikah, son of Iliyas, son of Muzarr, son of Nizar, | |
son of Adnan,11 son of Ada, son of Udad, son of | |
Mahmisah, son of Hamal, son of Nayyit, son of Kuzar, | |
son of Ismail, son of Ibrahim, son of Karikh, son of | |
Kasir, son of Arghwa, son of Phaligh, son of Shalikh, | |
son of Kaynan, son of Arfakhshad, son of Sam, son of | |
Noah, son of Shays, son of Adam the Father of Man- | |
kind12—with whom be Peace, and upon our Prophet | |
the best of blessings and salutation!—and Adam was | |
of dust, and dust is of the earth, and earth is of foam, | |
and foam is of the wave, and the wave is of water,13 | |
and water is of the rainy firmament, and the rainy fir- | |
mament is of Power, and Power is of Will, and Will | |
is of the Omniscience of the glorious God. But after- | |
wards that good man, the approaching to his Lord, | |
the averse to all besides him, the desirous of the abodes | |
of futurity, the hoper for mercy, the Darwayah Abdul- | |
lah14 son of the Pilgrim Joseph the Afghan,hence- | |
forward let him be known by the name of “Darwaysh | |
King-in-the-name-of-Allah!”—hath ccome to us and | |
visited us and begged of us instruction in the Saying of | |
Unity. I therefore taught him the saying which I | |
learned by ordinance from my Shaykh and my instruc- | |
tor and my paternal uncle Sayyid the Shaykh Abd | |
al-Kadir15 the Kadiri, son of the Sayyid the Shaykh | |
Abu Bakr the Kadiri, son of the Sayyid the Shaykh | |
Ismail the Kadiri, son of the Sayyid the Shaykh Abd | |
al-Wahhab the Kadiri, son of the Sayyid the Shaykh Nur | |
al-Din the Kadiri, son of the Sayyid the Shaykh Shah- | |
darwaysh the Kadiri, son of the Sayyid the Shaykh | |
Husam al-Din the Kadiri, son of the Sayyid the | |
Shaykh Nur al-Din the Kadiri, from his sire and | |
Shaykh Waly al-Din the Kadiri, from his sire and | |
Shaykh Zayn al-Din the Kadiri, from his sire and | |
Shaykh Sharafil al-Din the Kadiri, from his sire and | |
Shaykh Mohammed al-Hattak the Kadiri, from his | |
sire and Shaykh Abd al-Aziz—Allah sanctify his | |
honoured Sepulchre and Allah enlighten his Place of | |
rest!—from his sire and Shaykh Sayyid the Polar | |
Star of Existence, the White Pearl, the Polar Star of | |
Holy Men, the Director of those that tread the Path, | |
the Sayyid the Shaykh Muhiyy al-Din Abd al-Kadir | |
of Jilan—Allah sanctify his honoured Sepulchre and | |
Allah enlighten his place of rest! Amen!—from | |
his Shaykh the Shaykh Abu-Sa’id al-Mubarak al- | |
Makhzumi, from his Shaykh the Shaykh Abu ‘I Hasan, | |
al-Hankari, from his Shaykh the Shaykh Abu Faras al- | |
Tarsusi, from his Shaykh the Shaykh Abd al-Wahid al- | |
Tamimi, from his Shaykh the Shaykh Abu ‘l Kasim al- | |
Junayd of Baghdad, from his Shaykh the Shaykh al- | |
Sirri al-Sakati, from his Shaykh the Shaykh al-Ma’aruf | |
al-Karkhi, from his Shaykh the Shaykh Da’ud al-Tai, | |
from his Shaykh the Shaykh Habib al-’Ajami, from his | |
Shaykh the Shaykh al-Hasan of Bussorah, from his | |
Shaykh the Prince of True Believers, Ali Son of Abu | |
Talib—Allah be satisfied with him! and Allah honour | |
his countenance!—from the Prophet of Allah, upon | |
whom may Allah have mercy, from Jibrail, from the | |
Omnipotent, the Glorious. And afterwards we taught | |
him (i.e. that good man Abdullah) the Saying of | |
Unity, and ordered its recital 165 times after each | |
Farizah,16 and on all occasions according to his capa- | |
bility. And Allah have mercy upon our Lord Mo- | |
hammed and upon His Family and upon His Companions | |
one and all! And praise be to Allah, Lord of the (3) | |
worlds! | |
It is finished. | |
There is no god but Allah! | |
Number17 | |
165. | |
5. Or Prince of Princes, a particular degree in Tasawwuf. [back]
6. Ghaus (Assistance) also means a person who, in Tasawwuf, has arrived at the highest point to which fervour of devotion leads. [back] 7. The human soul, and its supreme source. [back] 8. For a short notice of this celebrated mystic, see d’Herbelot, “Abdalcader.” [back] 9. “Hasan the Second,” from whom sprung the Sharifs of Al-Hijaz. [back] 10. Father to Abdullah, Father of Mohammed. [back] 11. Dated by M.C. de Perceval about 130 years B.C. [back] 12. Thus, between Adnan and Adam we have eighteen generations! Al-Wakidi and Al-Tabiri give forty between Adnan and Ishmael, which Ibn Khaldun, confirmed by M.C. de Perceval, thinks is too small a number. The text, however, expresses the popular estimate. But it must be remembered that the Prophet used to say, “beyond Adnan none but Allah knoweth, and the genealogists lie.” [back] 13. Moslems cleaving to the Neptunian theory of earthy origin. [back] 14. Your humble servant, gentle reader. [back] 15. The former genealogy proved my master to be what is technically called “Khalifah Jaddi,” or hereditary in his dignity. The following table shows that he is also “Khulfai” (adopted to succeed), and gives the name and the descendants of the holy man who adopted him. [back] 16. Each obligatory prayer is called a Farizah. The Shaykh therefore directs the Saying of Unity, i.e. La ilaha illa llah, to be repeated 825 times per diem. [back] 17. i.e. number of repetitions after each obligatory prayer. [back] |