The Squire has great reverence for certain venerable trees, gray with moss, which he considers as the ancient nobility of his domain. There is the ruin of an enormous oak, which has been so much battered by time and tempest, that scarce any thing is left; though he says Christy recollects when, in his boyhood, it was healthy and nourishing, until it was struck by lightning. It is now a mere trunk, with one twisted bough stretching up into the air, leaving a green branch at the end of it. This sturdy wreck is much valued by the Squire; he calls it his standard-bearer, and compares it to a veteran warrior beaten down in battle, but bearing up his banner to the last. He has actually had a fence built round it, to protect it as much as possible from further injury.
It is with great difficulty that the Squire can ever be brought to have any tree cut down on his estate. To some he looks with reverence, as having been planted by his ancestors; to others with a kind of paternal affection, as having been planted by himself; and he feels a degree of awe in bringing down, with a few strokes of the axe, what it has cost centuries to build up. I confess I cannot but sympathize, in some degree, with the good Squire on the subject. Though brought up in a country overrun with forests, where trees are apt to be considered mere encumbrances, and to be laid low without hesitation or remorse, yet I could never see a fine tree hewn down without concern. The poets, who are naturally lovers of trees, as they are of every thing that is beautiful, have artfully awakened great interest in their favour, by representing them as the habitations of sylvan deities; insomuch that every great tree had its tutelar genius, or a nymph, whose existence was limited to its duration. Evelyn, in his Sylva, makes several pleasing and fanciful allusions to this superstition. “As the fall,” says he, “of a very aged oak, giving a crack like thunder, has often been heard at many miles’ distance; constrained though I often am to fell them with reluctancy, I do not at any time remember to have heard the groans of those nymphs (grieving to be dispossessed of their ancient habitations) without some emotion and pity.” And again, in alluding to a violent storm that had devastated the woodlands, he says, “Methinks I still hear, sure I am that I still feel, the dismal groans of our forests; the late dreadful hurricane having subverted so many thousands of goodly oaks, prostrating the trees, laying them in ghastly postures, like whole regiments fallen in battle by the sword of the conqueror, and crushing all that grew beneath them. The public accounts,” he adds, “reckon no less than three thousand brave oaks in one part only of the forest of Dean blown down.”
I have paused more than once in the wilderness of America, to contemplate the traces of some blast of wind, which seemed to have rushed down from the clouds, and ripped its way through the bosom of the woodlands; rooting up, shivering, and splintering the stoutest trees, and leaving a long track of desolation. There was something awful in the vast havoc made among these gigantic plants; and in considering their magnificent remains, so rudely torn and mangled, and hurled down to perish prematurely on their native soil, I was conscious of a strong movement of the sympathy so feelingly expressed by Evelyn. I recollect, also, hearing a traveller of poetical Temperament expressing the kind of horror which he felt on Beholding on the banks of the Missouri, an oak of prodigious size, which had been, in a manner, overpowered by an enormous wild grape-vine. The vine had clasped its huge folds round the trunk, and from thence had wound about every branch and twig, until the mighty tree had withered in its embrace. It seemed like Laocoon struggling ineffectually in the hideous coils of the monster Python. It was the lion of trees perishing in the embraces of a vegetable boa.
I am fond of listening to the conversation of English gentlemen on rural concerns, and of noticing with what taste and discrimination, and what strong, unaffected interest they will discuss topics, which, in other countries, are abandoned to mere woodmen, or rustic cultivators. I have heard a noble earl descant on park and forest scenery with the science and feeling of a painter. He dwelt on the shape and beauty of particular trees on his estate, with as much pride and technical precision as though he had been discussing the merits of statues in his collection I found that he had even gone considerable distances to examine trees which were celebrated among rural amateurs; for it seems that trees, like horses, have their established points of excellence; and that there are some in England which enjoy very extensive celebrity among tree-fanciers, from being perfect in their kind.
There is something nobly simple and pure in such a taste: it argues, I think, a sweet and generous nature, to have this strong relish for the beauties of vegetation, and this friendship for the hardy and glorious sons of the forest. There is a grandeur of thought connected with this part of rural economy. It is, if I may be allowed the figure, the heroic line of husbandry. It is worthy of liberal, and free-born, and aspiring men. He who plants an oak, looks forward to future ages, and plants for posterity. Nothing can be less selfish than this. He cannot expect to sit in its shade, nor enjoy its shelter; but he exults in the idea that the acorn which he has buried in the earth shall grow up into a lofty pile, and shall keep on flourishing, and increasing, and benefiting mankind, long after he shall have ceased to tread his paternal fields. Indeed, it is the nature of such occupations to lift the thoughts above mere worldliness. As the leaves of trees are said to absorb all noxious qualities of the air, and to breathe forth a purer atmosphere, so it seems to me as if they drew from us all sordid and angry passions, and breathed forth peace and philanthropy. There is a serene and settled majesty in woodland scenery, that enters into the soul, and dilates and elevates it, and fills it with noble inclinations. The ancient and hereditary groves, too, that embower this island, are most of them full of story. They are haunted by the recollections of great spirits of past ages, who have sought for relaxation among them from the tumult of arms, or the toils of state, or have wooed the muse beneath their shade. Who can walk, with soul unmoved, among the stately groves of Penshurst, where the gallant, the amiable, the elegant Sir Philip Sidney passed his boyhood; or can look without fondness upon the tree that is said to have been planted on his birthday; or can ramble among the classic bowers of Hagley; or can pause among the solitudes of Windsor Forest, and look at the oaks around, huge, gray, and time-worn, like the old castle towers, and not feel as if he were surrounded by so many monuments of long-enduring glory? It is, when viewed in this light, that planted groves, and stately avenues, and cultivated parks, have an advantage over the more luxuriant beauties of unassisted nature. It is that they teem with moral associations, and keep up the ever-interesting story of human existence.
It is incumbent, then, on the high and generous spirits of an ancient nation, to cherish these sacred groves that surround their ancestral mansions, and to perpetuate them to their descendants. Republican as I am by birth, and brought up as I have been in republican principles and habits, I can feel nothing of the servile reverence for titled rank, merely because it is titled; but I trust that I am neither churl nor bigot in my creed. I can both see and feel how hereditary distinction, when it falls to the lot of a generous mind, may elevate that mind into true nobility. It is one of the effects of hereditary rank, when it falls thus happily, that it multiplies the duties, and, as it were, extends the existence of the possessor. He does not feel himself a mere individual link in creation, responsible only for his own brief term of being. He carries back his existence in proud recollection, and he extends it forward in honourable anticipation. He lives with his ancestry, and he lives with his posterity. To both does he consider himself involved in deep responsibilities. As he has received much from those that have gone before, so he feels bound to transmit much to those who are to come after him. His domestic undertakings seem to imply a longer existence than those of ordinary men; none are so apt to build and plant for future centuries, as noble-spirited men, who have received their heritages from foregone ages.
I cannot but applaud, therefore, the fondness and pride with which I have noticed English gentlemen, of generous temperaments, and high aristocratic feelings, contemplating those magnificent trees, which rise like towers and pyramids, from the midst of their paternal lands. There is an affinity between all nature, animate and inanimate: the oak, in the pride and lustihood of its growth, seems to me to take its range with the lion and the eagle, and to assimilate, in the grandeur of its attributes, to heroic and intellectual man. With its mighty pillar rising straight and direct towards heaven, bearing up its leafy honours from the impurities of earth, and supporting them aloft in free air and glorious sunshine, it is an emblem of what a true nobleman should be; a refuge for the weak, a shelter for the oppressed, a defence for the defenceless; warding off from them the peltings of the storm, or the scorching rays of arbitrary power. He who is this, is an ornament and a blessing to his native land. He who is otherwise, abuses his eminent advantages; abuses the grandeur and prosperity which he has drawn from the bosom of his country. Should tempests arise, and he be laid prostrate by the storm, who would mourn over his fall? Should he be borne down by the oppressive hand of power, who would murmur at his fate?—“Why cumbereth he the ground?”