| His own shoe, his own head.—Native Proverb. |
Why am I not still in the Police? I will speak true talk. An evil came to the Thana—to Ram Baksh, the Havildar, and Maula Baksh, and Juggut Ram, and Bhim Singh, and Suruj Bul. Ram Baksh is in the jail for a space, and so also is Maula Baksh.
It was at the Thana of Howli, on the road that leads to Gokral-Seetarun wherein are many dacoits. We were all brave men — Rustums. Wherefore we were sent to that Thana, which was eight miles from the next Thana. All day and all night we watched for dacoits. Why does the Sahib laugh? Nay, I will make a confession. The dacoits were too clever, and, seeing this, we made no further trouble. It was in the hot weather. What can a man do in the hot days? Is the Sahib who is so strong—is he, even, vigorous in that hour? We made an arrangement with the dacoits for the sake of peace. That was the work of the Havildar, who was fat. Ho! ho! Sahib, he is now getting thin in the jail among the carpets. The Havildar said: ‘Give us no trouble, and we will give you no trouble. At the end of the reaping send us a man to lead before the judge, a man of infirm mind against whom the trumped-up case will break down. Thus we shall save our honour.’ To this talk the dacoits agreed, and we had no trouble at the Thana, and could eat melons in peace, sitting upon our charpoys all day long. Sweet as sugar-cane are the melons of Howli!
Now there was an Assistant Commissioner—a Stunt Sahib, in that district, called Yunkum Sahib. Aha! He was hard—hard even as is the Sahib who, without doubt, will give me the shadow of his protection. Many eyes had Yunkum Sahib, and moved quickly through his District. Men called him The Tiger of Gokral-Seetarun, because he would arrive unannounced and make his kill, and, before sunset, would be giving trouble to the Tehsildars thirty miles away. No one knew the comings or the goings of Yunkum Sahib. He had no camp, and when his horse was weary he rode upon a devil-carriage. I do not know its name, but the Sahib sat in the midst of three silver wheels that made no creaking, and drave them with his legs, prancing like a bean-fed horse—thus. A shadow of a hawk upon the fields was not more without noise than the devil-carriage of Yunkum Sahib. It was here: it was there: it was gone: and the rapport was made, and there was trouble. Ask the Tehsildar of Rohestri how the hen-stealings came to be known, Sahib.
It fell upon a night that we of the Thana slept according to custom upon our charpoys, having eaten the evening meal and drunk tobacco. When we awoke in the morning, behold, of our six rifles not one remained! Also, the big Police-book that was in the Havildar’s charge was gone. Seeing these things, we were very much afraid, thinking on our parts that the dacoits, regardless of honour, had come by night, and put us to shame. Then said Ram Baksh, the Havildar: ‘Be silent! The business is an evil business, but it may yet go well. Let us make the case complete. Bring a kid and my tulwar. See you not now, O fools? A kick for a horse, but for a man a word is enough.’
We of the Thana, perceiving quickly what was in the mind of the Havildar, and greatly fearing that the service would be lost, made haste to take the kid into the inner room, and attended to the words of the Havildar. ‘Twenty dacoits came,’ said the Havildar, and we, taking his words, repeated after him according to custom. ‘There was a great fight,’ said the Havildar, ‘and of us no man escaped unhurt. The bars of the window were broken. Suruj Bul, see thou to that; and, O men, put speed into your work, for a runner must go with the news to The Tiger of Gokral-Seetarun.’ Thereon, Suruj Bul, leaning with his shoulder, brake in the bars of the window, and I, beating her with a whip, made the Havildar’s mare skip among the melon-beds till they were much trodden with hoof-prints.
These things being made, I returned to the Thana, and the goat was slain, and certain portions of the walls were blackened with fire, and each man dipped his clothes a little into the blood of the goat. Know, O Sahib, that a wound made by man upon his own body can, by those skilled, be easily discerned from a wound wrought by another man. Therefore, the Havildar, taking his tulwar, smote one of us lightly on the forearm in the fat, and another on the leg, and a third on the back of the hand. Thus dealt he with all of us till the blood came; and Suruj Bul, more eager than the others, took out much hair. O Sahib, never was so perfect an arrangement. Yea, even I would have sworn that the Thana had been treated as we said. There was smoke and breaking and blood and trampled earth.
‘Ride now, Maula Baksh,’ said the Havildar, ‘to the house of the Stunt Sahib, and carry the news of the dacoity. Do you also, O Afzal Khan, run there, and take heed that you are mired with sweat and dust on your incoming. The blood will be dry on the clothes. I will stay and send a straight rapport to the Dipty Sahib, and we will catch certain that ye know of, villagers, so that all may be ready against the Dipty Sahib’s arrival.’
Thus Maula Baksh rode, and I ran hanging on the stirrup, and together we came in an evil plight before The Tiger of Gokral-Seetarun in the Rohestri tehsil. Our tale was long and correct, Sahib, for we gave even the names of the dacoits and the issue of the fight, and besought him to come. But The Tiger made no sign, and only smiled after the manner of Sahibs when they have a wickedness in their hearts. ‘Swear ye to the rapport?’ said he, and we said: ‘Thy servants swear. The blood of the fight is but newly dry upon us. Judge thou if it be the blood of the servants of the Presence, or not.’ And he said ‘I see. Ye have done well.’ But he did not call for his horse or his devil-carriage, and scour the land as was his custom. He said: ‘Rest now and eat bread, for ye be wearied men. I will wait the coming of the Dipty Sahib.’
Now it is the order that the Havildar of the Thana should send a straight rapport of all dacoities to the Dipty Sahib. At noon came he, a fat man and an old, and overbearing withal, but we of the Thana had no fear of his anger, dreading more the silences of The Tiger of Gokral-Seetarun. With him came Ram Baksh, the Havildar, and the others, guarding ten men of the village of Howli—all men evil affected towards the Police of the Sirkar. As prisoners they came, the irons upon their hands, crying for mercy—Imam Baksh, the farmer, who had denied his wife to the Havildar, and others, ill-conditioned rascals against whom we of the Thana bore spite. It was well done, and the Havildar was proud. But the Dipty Sahib was angry with the Stunt Sahib for lack of zeal, and said ‘Dam-Dam’ after the custom of the English people, and extolled the Havildar. Yunkum Sahib lay still in his long chair. ‘Have the men sworn?’ said Yunkum Sahib. ‘Ay, and captured ten evildoers,’ said the Dipty Sahib. ‘There be more abroad in your charge. Take horse-ride, and go in the name of the Sirkar!’ ‘Truly there be more evildoers abroad,’ said Yunkum Sahib, ‘but there is no need of a horse. Come all men with me.’
I saw the mark of a string on the temples of Imam Baksh. Does the Presence know the torture of the Cold Draw? I saw also the face of The Tiger of Gokral-Seetarun, the evil smile was upon it, and I stood back ready for what might befall. Well it was, Sahib, that I did this thing. Yunkum Sahib unlocked the door of his bathroom, and smiled anew. Within lay the six rifles and the big Police-book of the Thana of Howli! He had come by night in the devil-carriage that is noiseless as a ghoul, and, moving among us asleep, had taken away both the guns and the book! Twice had he come to the Thana, taking each time three rifles. The liver of the Havildar was turned to water, and he fell scrabbling in the dirt about the boots of Yunkum Sahib, crying ‘Have mercy! ‘
And I? Sahib, I am a Delhi Pathan, and a young man with little children. The Havildar’s mare was in the compound. I ran to her and rode. The black wrath of the Sirkar was behind me, and I knew not whither to go. Till she dropped and died I rode the red mare; and by the blessing of God, Who is without doubt on the side of all just men, I escaped. But the Havildar and the rest are now in jail.
I am a scamp? It is as the Presence pleases. God will make the Presence a Lord, and give him a rich Memsahib as fair as a Peri to wife, and many strong sons, if he makes me his orderly. The Mercy of Heaven be upon the Sahib! Yes, I will only go to the Bazar and bring my children to these so-palace-like quarters, and then—the Presence is my Father and my Mother, and I, Afzal Khan, am his slave.
Ohé, Sirdar-ji! I also am of the household of the Sahib.