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Fond wretch! and what canst thou relate, But deeds of sorrow, shame, and sin? Thy deeds are proved—thou know’st thy fate; But come, thy tale—begin—begin. . . . . .Troubles and sorrows more severe; Give me to ease my tortured mind, Lend to my woes a patient ear; And let me, if I may not find A friend to help—find one to hear. Crabbe’s Hall of Justice
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“Do not Saxon priests visit this castle, then?” replied Cedric; “it were, methinks, their duty to comfort the outcast and oppressed children of the soil.”
“They come not—or if they come, they better love to revel at the boards of their conquerors,” answered Urfried, “than to hear the groans of their countrymen—so, at least, report speaks of them—of myself I can say little. This castle, for ten years, has opened to no priest save the debauched Norman chaplain who partook the nightly revels of Front-de-Bœuf, and he has been long gone to render an account of his stewardship.—But thou art a Saxon—a Saxon priest, and I have one question to ask of thee.”
“I am a Saxon,” answered Cedric, “but unworthy, surely, of the name of priest. Let me begone on my way—I swear I will return, or send one of our fathers more worthy to hear your confession.”
“Stay yet a while,” said Urfried; “the accents of the voice which thou hearest now will soon be choked with the cold earth, and I would not descend to it like the beast I have lived. But wine must give me strength to tell the horrors of my tale.” She poured out a cup, and drank it with a frightful avidity, which seemed desirous of draining the last drop in the goblet. “It stupifies,” she said, looking upwards as she finished her drought, “but it cannot cheer—Partake it, father, if you would hear my tale without sinking down upon the pavement.” Cedric would have avoided pledging her in this ominous conviviality, but the sign which she made to him expressed impatience and despair. He complied with her request, and answered her challenge in a large wine-cup; she then proceeded with her story, as if appeased by his complaisance.
“I was not born,” she said, “father, the wretch that thou now seest me. I was free, was happy, was honoured, loved, and was beloved. I am now a slave, miserable and degraded—the sport of my masters’ passions while I had yet beauty—the object of their contempt, scorn, and hatred, since it has passed away. Dost thou wonder, father, that I should hate mankind, and, above all, the race that has wrought this change in me? Can the wrinkled decrepit hag before thee, whose wrath must vent itself in impotent curses, forget she was once the daughter of the noble Thane of Torquilstone, before whose frown a thousand vassals trembled?”
“Thou the daughter of Torquil Wolfganger!” said Cedric, receding as he spoke; “thou—thou—the daughter of that noble Saxon, my father’s friend and companion in arms!”
“Thy father’s friend!” echoed Urfried; “then Cedric called the Saxon stands before me, for the noble Hereward of Rotherwood had but one son, whose name is well known among his countrymen. But if thou art Cedric of Rotherwood, why this religious dress?—hast thou too despaired of saving thy country, and sought refuge from oppression in the shade of the convent?”
“It matters not who I am,” said Cedric; “proceed, unhappy woman, with thy tale of horror and guilt!—Guilt there must be—there is guilt even in thy living to tell it.”
“There is—there is,” answered the wretched woman, “deep, black, damning guilt,—guilt, that lies like a load at my breast—guilt, that all the penitential fires of hereafter cannot cleanse.—Yes, in these halls, stained with the noble and pure blood of my father and my brethren—in these very halls, to have lived the paramour of their murderer, the slave at once and the partaker of his pleasures, was to render every breath which I drew of vital air, a crime and a curse.”
“Wretched woman!” exclaimed Cedric. “And while the friends of thy father—while each true Saxon heart, as it breathed a requiem for his soul, and those of his valiant sons, forgot not in their prayers the murdered Ulrica—while all mourned and honoured the dead, thou hast lived to merit our hate and execration—lived to unite thyself with the vile tyrant who murdered thy nearest and dearest—who shed the blood of infancy, rather than a male of the noble house of Torquil Wolfganger should survive—with him hast thou lived to unite thyself, and in the hands of lawless love!”
“In lawless hands, indeed, but not in those of love!” answered the hag; “love will sooner visit the regions of eternal doom, than those unhallowed vaults.—No, with that at least I cannot reproach myself—hatred to Front-de-Bœuf and his race governed my soul most deeply, even in the hour of his guilty endearments.”
“You hated him, and yet you lived,” replied Cedric; “wretch! was there no poniard—no knife—no bodkin!—Well was it for thee, since thou didst prize such an existence, that the secrets of a Norman castle are like those of the grave. For had I but dreamed of the daughter of Torquil living in foul communion with the murderer of her father, the sword of a true Saxon had found thee out even in the arms of thy paramour!”
“Wouldst thou indeed have done this justice to the name of Torquil?” said Ulrica, for we may now lay aside her assumed name of Urfried; “thou art then the true Saxon report speaks thee! for even within these accursed walls, where, as thou well sayest, guilt shrouds itself in inscrutable mystery, even there has the name of Cedric been sounded—and I, wretched and degraded, have rejoiced to think that there yet breathed an avenger of our unhappy nation.—I also have had my hours of vengeance—I have fomented the quarrels of our foes, and heated drunken revelry into murderous broil—I have seen their blood flow—I have heard their dying groans!—Look on me, Cedric—are there not still left on this foul and faded face some traces of the features of Torquil?”
“Ask me not of them, Ulrica,” replied Cedric, in a tone of grief mixed with abhorrence; “these traces form such a resemblance as arises from the graves of the dead, when a fiend has animated the lifeless corpse.”
“Be it so,” answered Ulrica; “yet wore these fiendish features the mask of a spirit of light when they were able to set at variance the elder Front-de-Bœuf and his son Reginald! The darkness of hell should hide what followed, but revenge must lift the veil, and darkly intimate what it would raise the dead to speak aloud. Long had the smouldering fire of discord glowed between the tyrant father and his savage son—long had I nursed, in secret, the unnatural hatred—it blazed forth in an hour of drunken wassail, and at his own board fell my oppressor by the hand of his own son—such are the secrets these vaults conceal!—Rend asunder, ye accursed arches,” she added, looking up towards the roof, “and bury in your fall all who are conscious of the hideous mystery!”
“And thou, creature of guilt and misery,” said Cedric, “what became thy lot on the death of thy ravisher?”
“Guess it, but ask it not.—Here—here I dwelt, till age, premature age, has stamped its ghastly features on my countenance—scorned and insulted where I was once obeyed, and compelled to bound the revenge which had once such ample scope, to the efforts of petty malice of a discontented menial, or the vain or unheeded curses of an impotent hag—condemned to hear from my lonely turret the sounds of revelry in which I once partook, or the shrieks and groans of new victims of oppression.”
“Ulrica,” said Cedric, “with a heart which still, I fear, regrets the lost reward of thy crimes, as much as the deeds by which thou didst acquire that meed, how didst thou dare to address thee to one who wears this robe? Consider, unhappy woman, what could the sainted Edward himself do for thee, were he here in bodily presence? The royal Confessor was endowed by heaven with power to cleanse the ulcers of the body, but only God himself can cure the leprosy of the soul.”
“Yet, turn not from me, stern prophet of wrath,” she exclaimed, “but tell me, if thou canst, in what shall terminate these new and awful feelings that burst on my solitude—Why do deeds, long since done, rise before me in new and irresistible horrors? What fate is prepared beyond the grave for her, to whom God has assigned on earth a lot of such unspeakable wretchedness? Better had I turn to Woden, Hertha, and Zernebock—to Mista, and to Skogula, the gods of our yet unbaptized ancestors, than endure the dreadful anticipations which have of late haunted my waking and my sleeping hours!”
“I am no priest,” said Cedric, turning with disgust from this miserable picture of guilt, wretchedness, and despair; “I am no priest, though I wear a priest’s garment.”
“Priest or layman,” answered Ulrica, “thou art the first I have seen for twenty years, by whom God was feared or man regarded; and dost thou bid me despair?”
“I bid thee repent,” said Cedric. “Seek to prayer and penance, and mayest thou find acceptance! But I cannot, I will not, longer abide with thee.”
“Stay yet a moment!” said Ulrica; “leave me not now, son of my father’s friend, lest the demon who has governed my life should tempt me to avenge myself of thy hard-hearted scorn—Thinkest thou, if Front-de-Bœuf found Cedric the Saxon in his castle, in such a disguise, that thy life would be a long one?—Already his eye has been upon thee like a falcon on his prey.”
“And be it so,” said Cedric; “and let him tear me with beak and talons, ere my tongue say one word which my heart doth not warrant. I will die a Saxon—true in word, open in deed—I bid thee avaunt!—touch me not, stay me not!—The sight of Front-de-Bœuf himself is less odious to me than thou, degraded and degenerate as thou art.”
“Be it so,” said Ulrica, no longer interrupting him; “go thy way, and forget, in the insolence of thy superority, that the wretch before thee is the daughter of thy father’s friend.—Go thy way—if I am separated from mankind by my sufferings—separated from those whose aid I might most justly expect—not less will I be separated from them in my revenge!—No man shall aid me, but the ears of all men shall tingle to hear of the deed which I shall dare to do!—Farewell!—thy scorn has burst the last tie which seemed yet to unite me to my kind—a thought that my woes might claim the compassion of my people.”
“Ulrica,” said Cedric, softened by this appeal, “hast thou borne up and endured to live through so much guilt and so much misery, and wilt thou now yield to despair when thine eyes are opened to thy crimes, and when repentance were thy fitter occupation?”
“Cedric,” answered Ulrica, “thou little knowest the human heart. To act as I have acted, to think as I have thought, requires the maddening love of pleasure, mingled with the keen appetite of revenge, the proud consciousness of power; droughts too intoxicating for the human heart to bear, and yet retain the power to prevent. Their force has long passed away—Age has no pleasures, wrinkles have no influence, revenge itself dies away in impotent curses. Then comes remorse, with all its vipers, mixed with vain regrets for the past, and despair for the future!—Then, when all other strong impulses have ceased, we become like the fiends in hell, who may feel remorse, but never repentance.—But thy words have awakened a new soul within me—Well hast thou said, all is possible for those who dare to die!—Thou hast shown me the means of revenge, and be assured I will embrace them. It has hitherto shared this wasted bosom with other and with rival passions—henceforward it shall possess me wholly, and thou thyself shalt say, that, whatever was the life of Ulrica, her death well became the daughter of the noble Torquil. There is a force without beleaguering this accursed castle—hasten to lead them to the attack, and when thou shalt see a red flag wave from the turret on the eastern angle of the donjon, press the Normans hard—they will then have enough to do within, and you may win the wall in spite both of bow and mangonel.—Begone, I pray thee—follow thine own fate, and leave me to mine.”
Cedric would have enquired farther into the purpose which she thus darkly announced, but the stern voice of Front-de-Bœuf was heard, exclaiming, “Where tarries this loitering priest? By the scallop-shell of Compostella, I will make a martyr of him, if he loiters here to hatch treason among my domestics!”
“What a true prophet,” said Ulrica, “is an evil conscience! But heed him not—out and to thy people—Cry your Saxon onslaught, and let them sing their war-song of Rollo, if they will; vengeance shall bear a burden to it.”
As she thus spoke, she vanished through a private door, and Reginald Front-de-Bœuf entered the apartment. Cedric, with some difficulty, compelled himself to make obeisance to the haughty Baron, who returned his courtesy with a slight inclination of the head.
“Thy penitents, father, have made a long shrift—it is the better for them, since it is the last they shall ever make. Hast thou prepared them for death?”
“I found them,” said Cedric, in such French as he could command, “expecting the worst, from the moment they knew into whose power they had fallen.”
“How now, Sir Friar,” replied Front-de-Bœuf, “thy speech, methinks, smacks of a Saxon tongue?”
“I was bred in the convent of St Withold of Burton,” answered Cedric.
“Ay?” said the Baron; “it had been better for thee to have been a Norman, and better for my purpose too; but need has no choice of messengers. That St Withold’s of Burton is an owlet’s nest worth the harrying. The day will soon come that the frock shall protect the Saxon as little as the mail-coat.”
“God’s will be done,” said Cedric, in a voice tremulous with passion, which Front-de-Bœuf imputed to fear.
“I see,” said he, “thou dreamest already that our men-at-arms are in thy refectory and thy ale-vaults. But do me one cast of thy holy office, and, come what list of others, thou shalt sleep as safe in thy cell as a snail within his shell of proof.”
“Speak your commands,” said Cedric, with suppressed emotion.
“Follow me through this passage, then, that I may dismiss thee by the postern.”
And as he strode on his way before the supposed friar, Front-de-Bœuf thus schooled him in the part which he desired he should act.
“Thou seest, Sir Friar, yon herd of Saxon swine, who have dared to environ this castle of Torquilstone—Tell them whatever thou hast a mind of the weakness of this fortalice, or aught else that can detain them before it for twenty-four hours. Meantime bear thou this scroll—But soft—canst read, Sir Priest?”
“Not a jot I,” answered Cedric, “save on my breviary; and then I know the characters, because I have the holy service by heart, praised be Our Lady and St Withold!”
“The fitter messenger for my purpose.—Carry thou this scroll to the castle of Philip de Malvoisin; say it cometh from me, and is written by the Templar Brian de Bois-Guilbert, and that I pray him to send it to York with all the speed man and horse can make. Meanwhile, tell him to doubt nothing, he shall find us whole and sound behind our battlement—Shame on it, that we should be compelled to hide thus by a pack of runagates, who are wont to fly even at the flash of our pennons and the tramp of our horses! I say to thee, priest, contrive some cast of thine art to keep the knaves where they are, until our friends bring up their lances. My vengeance is awake, and she is a falcon that slumbers not till she has been gorged.”
“By my patron saint,” said Cedric, with deeper energy than became his character, “and by every saint who has lived and died in England, your commands shall be obeyed! Not a Saxon shall stir from before these walls, if I have art and influence to detain them there.”
“Ha!” said Front-de-Bœuf, “thou changest thy tone, Sir Priest, and speakest brief and bold, as if thy heart were in the slaughter of the Saxon herd; and yet thou art thyself of kindred to the swine?”
Cedric was no ready practiser of the art of dissimulation, and would at this moment have been much the better of a hint from Wamba’s more fertile brain. But necessity, according to the ancient proverb, sharpens invention, and he muttered something under his cowl concerning the men in question being excommunicated outlaws both to church and to kingdom.
“Despardieux,” answered Front-de-Bœuf, “thou hast spoken the very truth—I forgot that the knaves can strip a fat abbot, as well as if they had been born south of yonder salt channel. Was it not he of St Ives whom they tied to an oak-tree, and compelled to sing a mass while they were rifling his mails and his wallets?—No, by our Lady—that jest was played by Gualtier of Middleton, one of our own companions-at-arms. But they were Saxons who robbed the chapel at St Bees of cup, candlestick and chalice, were they not?”
“They were godless men,” answered Cedric.
“Ay, and they drank out all the good wine and ale that lay in store for many a secret carousal, when ye pretend ye are but busied with vigils and primes!—Priest, thou art bound to revenge such sacrilege.”
“I am indeed bound to vengeance,” murmured Cedric; “Saint Withold knows my heart.”
Front-de-Bœuf, in the meanwhile, led the way to a postern, where, passing the moat on a single plank, they reached a small barbican, or exterior defence, which communicated with the open field by a well-fortified sallyport.
“Begone, then; and if thou wilt do mine errand, and if thou return hither when it is done, thou shalt see Saxon flesh cheap as ever was hog’s in the shambles of Sheffield. And, hark thee, thou seemest to be a jolly confessor—come hither after the onslaught, and thou shalt have as much Malvoisie as would drench thy whole convent.”
“Assuredly we shall meet again,” answered Cedric.
“Something in hand the whilst,” continued the Norman; and, as they parted at the postern door, he thrust into Cedric’s reluctant hand a gold byzant, adding, “Remember, I will fly off both cowl and skin, if thou failest in thy purpose.”
“And full leave will I give thee to do both,” answered Cedric, leaving the postern, and striding forth over the free field with a joyful step, “if, when we meet next, I deserve not better at thine hand.”—Turning then back towards the castle, he threw the piece of gold towards the donor, exclaiming at the same time, “False Norman, thy money perish with thee!”
Front-de-Bœuf heard the words imperfectly, but the action was suspicious—“Archers,” he called to the warders on the outward battlements, “send me an arrow through yon monk’s frock!—yet stay,” he said, as his retainers were bending their bows, “it avails not—we must thus far trust him since we have no better shift. I think he dares not betray me—at the worst I can but treat with these Saxon dogs whom I have safe in kennel.—Ho! Giles jailor, let them bring Cedric of Rotherwood before me, and the other churl, his companion—him I mean of Coningsburgh—Athelstane there, or what call they him? Their very names are an encumbrance to a Norman knight’s mouth, and have, as it were, a flavour of bacon—Give me a stoup of wine, as jolly Prince John said, that I may wash away the relish—place it in the armoury, and thither lead the prisoners.”
His commands were obeyed; and, upon entering that Gothic apartment, hung with many spoils won by his own valour and that of his father, he found a flagon of wine on the massive oaken table, and the two Saxon captives under the guard of four of his dependants. Front-de-Bœuf took a long drought of wine, and then addressed his prisoners;—for the manner in which Wamba drew the cap over his face, the change of dress, the gloomy and broken light, and the Baron’s imperfect acquaintance with the features of Cedric, (who avoided his Norman neighbours, and seldom stirred beyond his own domains,) prevented him from discovering that the most important of his captives had made his escape.
“Gallants of England,” said Front-de-Bœuf, “how relish ye your entertainment at Torquilstone?—Are ye yet aware what your surquedy and outrecuidance merit, for scoffing at the entertainment of a prince of the House of Anjoù?—Have ye forgotten how ye requited the unmerited hospitality of the royal John? By God and St Dennis, an ye pay not the richer ransom, I will hang ye up by the feet from the iron bars of these windows, till the kites and hooded crows have made skeletons of you!—Speak out, ye Saxon dogs—what bid ye for your worthless lives?—How say you, you of Rotherwood?”
“Not a doit I,” answered poor Wamba—“and for hanging up by the feet, my brain has been topsy-turvy, they say, ever since the biggin was bound first round my head; so turning me upside down may peradventure restore it again.”
“Saint Genevieve!” said Front-de-Bœuf, “what have we got here?”
And with the back of his hand he struck Cedric’s cap from the head of the Jester, and throwing open his collar, discovered the fatal badge of servitude, the silver collar round his neck.
“Giles—Clement—dogs and varlets!” exclaimed the furious Norman, “what have you brought me here?”
“I think I can tell you,” said De Bracy, who just entered the apartment. “This is Cedric’s clown, who fought so manful a skirmish with Isaac of York about a question of precedence.”
“I shall settle it for them both,” replied Front-de-Bœuf; “they shall hang on the same gallows, unless his master and this boar of Coningsburgh will pay well for their lives. Their wealth is the least they can surrender; they must also carry off with them the swarms that are besetting the castle, subscribe a surrender of their pretended immunities, and live under us as serfs and vassals; too happy if, in the new world that is about to begin, we leave them the breath of their nostrils.—Go,” said he to two of his attendants, “fetch me the right Cedric hither, and I pardon your error for once; the rather that you but mistook a fool for a Saxon franklin.”
“Ay, but,” said Wamba, “your chivalrous excellency will find there are more fools than franklins among us.”
“What means the knave?” said Front-de-Bœuf, looking towards his followers, who, lingering and loath, faltered forth their belief, that if this were not Cedric who was there in presence, they knew not what was become of him.
“Saints of Heaven!” exclaimed De Bracy, “he must have escaped in the monk’s garments!”
“Fiends of hell!” echoed Front-de-Bœuf, “it was then the boar of Rotherwood whom I ushered to the postern, and dismissed with my own hands!—And thou,” he said to Wamba, “whose folly could overreach the wisdom of idiots yet more gross than thyself—I will give thee holy orders—I will shave thy crown for thee!—Here, let them tear the scalp from his head, and then pitch him headlong from the battlements—Thy trade is to jest, canst thou jest now?”
“You deal with me better than your word, noble knight,” whimpered forth poor Wamba, whose habits of buffoonery were not to be overcome even by the immediate prospect of death; “if you give me the red cap you propose, out of a simple monk you will make a cardinal.”
“The poor wretch,” said De Bracy, “is resolved to die in his vocation.—Front-de-Bœuf, you shall not slay him. Give him to me to make sport for my Free Companions.—How sayst thou, knave? Wilt thou take heart of grace, and go to the wars with me?”
“Ay, with my master’s leave,” said Wamba; “for, look you, I must not slip collar” (and he touched that which he wore) “without his permission.”
“Oh, a Norman saw will soon cut a Saxon collar.” said De Bracy.
“Ay, noble sir,” said Wamba, “and thence goes the proverb—
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‘Norman saw on English oak, On English neck a Norman yoke; Norman spoon in English dish, And England ruled as Normans wish; Blithe world to England never will be more, Till England’s rid of all the four.’” |
“Thou dost well, De Bracy,” said Front-de-Bœuf, “to stand there listening to a fool’s jargon, when destruction is gaping for us! Seest thou not we are overreached, and that our proposed mode of communicating with our friends without has been disconcerted by this same motley gentleman thou art so fond to brother? What views have we to expect but instant storm?”
“To the battlements then,” said De Bracy; “when didst thou ever see me the graver for the thoughts of battle? Call the Templar yonder, and let him fight but half so well for his life as he has done for his Order—Make thou to the walls thyself with thy huge body—Let me do my poor endeavour in my own way, and I tell thee the Saxon outlaws may as well attempt to scale the clouds, as the castle of Torquilstone; or, if you will treat with the banditti, why not employ the mediation of this worthy franklin, who seems in such deep contemplation of the wine-flagon?—Here, Saxon,” he continued, addressing Athelstane, and handing the cup to him, “rinse thy throat with that noble liquor, and rouse up thy soul to say what thou wilt do for thy liberty.”
“What a man of mould may,” answered Athelstane, “providing it be what a man of manhood ought.—Dismiss me free, with my companions, and I will pay a ransom of a thousand marks.”
“And wilt moreover assure us the retreat of that scum of mankind who are swarming around the castle, contrary to God’s peace and the king’s?” said Front-de-Bœuf.
“In so far as I can,” answered Athelstane, “I will withdraw them; and I fear not but that my father Cedric will do his best to assist me.”
“We are agreed then,” said Front-de-Bœuf—“thou and they are to be set at freedom, and peace is to be on both sides, for payment of a thousand marks. It is a trifling ransom, Saxon, and thou wilt owe gratitude to the moderation which accepts of it in exchange of your persons. But mark, this extends not to the Jew Isaac.”
“Nor to the Jew Isaac’s daughter,” said the Templar, who had now joined them.
“Neither,” said Front-de-Bœuf, “belong to this Saxon’s company.”
“I were unworthy to be called Christian, if they did,” replied Athelstane: “deal with the unbelievers as ye list.”
“Neither does the ransom include the Lady Rowena,” said De Bracy. “It shall never be said I was scared out of a fair prize without striking a blow for it.”
“Neither,” said Front-de-Bœuf, “does our treaty refer to this wretched Jester, whom I retain, that I may make him an example to every knave who turns jest into earnest.”
“The Lady Rowena,” answered Athelstane, with the most steady countenance, “is my affianced bride. I will be drawn by wild horses before I consent to part with her. The slave Wamba has this day saved the life of my father Cedric—I will lose mine ere a hair of his head be injured.”
“Thy affianced bride?—The Lady Rowena the affianced bride of a vassal like thee?” said De Bracy; “Saxon, thou dreamest that the days of thy seven kingdoms are returned again. I tell thee, the Princes of the House of Anjoù confer not their wards on men of such lineage as thine.”
“My lineage, proud Norman,” replied Athelstane, “is drawn from a source more pure and ancient than that of a beggarly Frenchman, whose living is won by selling the blood of the thieves whom he assembles under his paltry standard. Kings were my ancestors, strong in war and wise in council, who every day feasted in their hall more hundreds than thou canst number individual followers; whose names have been sung by minstrels, and their laws recorded by Wittenagemotes; whose bones were interred amid the prayers of saints, and over whose tombs minsters have been builded.”
“Thou hast it, De Bracy,” said Front-de-Bœuf, well pleased with the rebuff which his companion had received; “the Saxon hath hit thee fairly.”
“As fairly as a captive can strike,” said De Bracy, with apparent carelessness; “for he whose hands are tied should have his tongue at freedom.—But thy glibness of reply, comrade,” rejoined he, speaking to Athelstane, “will not win the freedom of the Lady Rowena.”
To this Athelstane, who had already made a longer speech than was his custom to do on any topic, however interesting, returned no answer. The conversation was interrupted by the arrival of a menial, who announced that a monk demanded admittance at the postern gate.
“In the name of Saint Bennet, the prince of these bull-beggars,” said Front-de-Bœuf, “have we a real monk this time, or another impostor? Search him, slaves—for an ye suffer a second impostor to be palmed upon you, I will have your eyes torn out, and hot coals put into the sockets.”
“Let me endure the extremity of your anger, my lord,” said Giles, “if this be not a real shaveling. Your squire Jocelyn knows him well, and will vouch him to be brother Ambrose, a monk in attendance upon the Prior of Jorvaulx.”
“Admit him,” said Front-de-Bœuf; “most likely he brings us news from his jovial master. Surely the devil keeps holiday, and the priests are relieved from duty, that they are strolling thus wildly through the country. Remove these prisoners; and, Saxon, think on what thou hast heard.”
“I claim,” said Athelstane, “an honourable imprisonment, with due care of my board and of my couch, as becomes my rank, and as is due to one who is in treaty for ransom. Moreover, I hold him that deems himself the best of you, bound to answer to me with his body for this aggression on my freedom. This defiance hath already been sent to thee by thy sewer; thou underliest it, and art bound to answer me—There lies my glove.”
“I answer not the challenge of my prisoner,” said Front-de-Bœuf; “nor shalt thou, Maurice de Bracy.—Giles,” he continued, “hang the franklin’s glove upon the tine of yonder branched antlers: there shall it remain until he is a free man. Should he then presume to demand it, or to affirm he was unlawfully made my prisoner, by the belt of Saint Christopher, he will speak to one who hath never refused to meet a foe on foot or on horseback, alone or with his vassals at his back!”
The Saxon prisoners were accordingly removed, just as they introduced the monk Ambrose, who appeared to be in great perturbation.
“This is the real Deus vobiscum,” said Wamba, as he passed the reverend brother; “the others were but counterfeits.”
“Holy Mother,” said the monk, as he addressed the assembled knights, “I am at last safe and in Christian keeping!”
“Safe thou art,” replied De Bracy; “and for Christianity, here is the stout Baron Reginald Front-de-Bœuf, whose utter abomination is a Jew; and the good Knight Templar, Brian de Bois-Guilbert, whose trade is to slay Saracens—If these are not good marks of Christianity, I know no other which they bear about them.”
“Ye are friends and allies of our reverend father in God, Aymer, Prior of Jorvaulx,” said the monk, without noticing the tone of De Bracy’s reply; “ye owe him aid both by knightly faith and holy charity; for what saith the blessed Saint Augustin, in his treatise De Civitate Dei——”
“What saith the devil!” interrupted Front-de-Bœuf; “or rather what dost thou say, Sir Priest? We have little time to hear texts from the holy fathers.”
“Sancta Maria!” ejaculated Father Ambrose, “how prompt to ire are these unhallowed laymen!—But be it known to you, brave knights, that certain murderous caitiffs, casting behind them fear of God, and reverence of his church, and not regarding the bull of the holy see, Si quis, suadende Diabolo——”
“Brother priest,” said the Templar, “all this we know or guess at—tell us plainly, is thy master, the Prior, made prisoner, and to whom?”
“Surely,” said Ambrose, “he is in the hands of the men of Belial, infesters of these woods, and contemners of the holy text, ‘Touch not mine anointed, and do my prophets naught of evil.’”
“Here is a new argument for our swords, sirs,” said Front-de-Bœuf, turning to his companions; “and so, instead of reaching us any assistance, the Prior of Jorvaulx requests aid at our hands? a man is well helped of these lazy churchmen when he hath most to do!—But speak out, priest, and say at once, what doth thy master expect from us?”
“So please you,” said Ambrose, “violent hands having been imposed on my reverend superior, contrary to the holy ordinance which I did already quote, and the men of Belial having rifled his mails and budgets, and stripped him of two hundred marks of pure refined gold, they do yet demand of him a large sum beside, ere they will suffer him to depart from their uncircumcised hands. Wherefore the reverend father in God prays you, as his dear friends, to rescue him, either by paying down the ransom at which they hold him, or by force of arms, at your best discretion.”
“The foul fiend quell the Prior!” said Front-de-Bœuf; “his morning’s drought has been a deep one. When did thy master hear of a Norman baron unbuckling his purse to relieve a churchman, whose bags are ten times as weighty as ours?—And how can we do aught by valour to free him, that are cooped up here by ten times our number, and expect an assault every moment?”
“And that was what I was about to tell you,” said the monk, “had your hastiness allowed me time. But, God help me, I am old, and these foul onslaughts distract an aged man’s brain. Nevertheless, it is of verity that they assemble a camp, and raise a bank against the walls of this castle.”
“To the battlements!” cried De Bracy, “and let us mark what these knaves do without;” and so saying, he opened a latticed window which led to a sort of bartisan or projecting balcony, and immediately called from thence to those in the apartment—“Saint Dennis, but the old monk hath brought true tidings!—They bring forward mantelets and pavisses,1 and the archers muster on the skirts of the wood like a dark cloud before a hailstorm.”
Reginald Front-de-Bœuf also looked out upon the field, and immediately snatched his bugle; and, after winding a long and loud blast, commanded his men to their posts on the walls.
“De Bracy, look to the eastern side, where the walls are lowest—Noble Bois-Guilbert, thy trade hath well taught thee how to attack and defend, look thou to the western side—I myself will take post at the barbican. Yet, do not confine your exertions to any one spot, noble friends!—we must this day be everywhere, and multiply ourselves, were it possible, so as to carry by our presence succour and relief wherever the attack is hottest. Our numbers are few, but activity and courage may supply that defect, since we have only to do with rascal clowns.”
“But, noble knights,” exclaimed Father Ambrose, amidst the bustle and confusion occasioned by the preparations for defence, “will none of ye hear the message of the reverend father in God Aymer, Prior of Jorvaulx?—I beseech thee to hear me, noble Sir Reginald!”
“Go patter thy petitions to heaven,” said the fierce Norman, “for we on earth have no time to listen to them.—Ho! there, Anselm I see that seething pitch and oil are ready to pour on the heads of these audacious traitors—Look that the cross-bowmen lack not bolts.2—Fling abroad my banner with the old bull’s head—the knaves shall soon find with whom they have to do this day!”
“But, noble sir,” continued the monk, persevering in his endeavours to draw attention, “consider my vow of obedience, and let me discharge myself of my Superior’s errand.”
“Away with this prating dotard,” said Front-de Boeuf, “lock him up in the chapel, to tell his beads till the broil be over. It will be a new thing to the saints in Torquilstone to hear aves and paters; they have not been so honoured, I trow, since they were cut out of stone.”
“Blaspheme not the holy saints, Sir Reginald,” said De Bracy, “we shall have need of their aid to-day before yon rascal rout disband.”
“I expect little aid from their hand,” said Front-de-Bœuf, “unless we were to hurl them from the battlements on the heads of the villains. There is a huge lumbering Saint Christopher yonder, sufficient to bear a whole company to the earth.”
The Templar had in the meantime been looking out on the proceedings of the besiegers, with rather more attention than the brutal Front-de-Bœuf or his giddy companion.
“By the faith of mine order,” he said, “these men approach with more touch of discipline than could have been judged, however they come by it. See ye how dexterously they avail themselves of every cover which a tree or bush affords, and shun exposing themselves to the shot of our cross-bows? I spy neither banner nor pennon among them, and yet will I gage my golden chain, that they are led on by some noble knight or gentleman, skilful in the practice of wars.”
“I espy him,” said De Bracy; “I see the waving of a knight’s crest, and the gleam of his armour. See yon tall man in the black mail, who is busied marshalling the farther troop of the rascaille yeomen—by Saint Dennis, I hold him to be the same whom we called Le Noir Faineant, who overthrew thee, Front-de-Bœuf, in the lists at Ashby.”
“So much the better,” said Front-de-Bœuf, “that he comes here to give me my revenge. Some hilding fellow he must be, who dared not stay to assert his claim to the tourney prize which chance had assigned him. I should in vain have sought for him where knights and nobles seek their foes, and right glad am I he hath here shown himself among yon villain yeomanry.”
The demonstrations of the enemy’s immediate approach cut off all farther discourse. Each knight repaired to his post, and at the head of the few followers whom they were able to muster, and who were in numbers inadequate to defend the whole extent of the walls, they awaited with calm determination the threatened assault.
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1. Mantelets were temporary and movable defences formed of planks, under cover of which the assailants advanced to the attack of fortified places of old. Pavisses were a species of large shields covering the whole person, employed on the same occasions. [back]
2. The bolt was the arrow peculiarly fitted to the cross-bow, as that of the long-bow was called a shaft. Hence the English proverb—“I will either make a shaft or bolt of it,” signifying a determination to make one use or other of the thing spoken of. [back]
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