This fundamental poverty of terrestrial existence can be traced through most of the geological record. Life has been a stinted thing. There were a few periods of exuberance, the period of the Coal Measures for example, when life seemed really to pour upward; but for most of recorded time life nibbled round the outside of a ball of limitless mineral wealth to which it had no key. No individual intelligence could ever penetrate that hidden hoard of plenty. It was only when the collective mentality of Science had arisen and was going on deathlessly from one clarification to another that a far more abundant vegetable basis for animal and human existence came within the range of possibility, and only now that the waste of human energy in warfare and uncoordinated trading and money-getting was at an end for ever, that the realization of that possibility could be attempted. But hundreds of thousands of brains are now alight with the prospect of evoking such a plenty and wealth of life on our planet as the whole universe had never dreamed of before this time.
The Second Council, in the beginning of its long reign, had not a sufficient knowledge of the latent powers of applied biology to anticipate this fundamental enrichment of life. It conceived its rôle to be the working-out of the logical consequences of mechanical invention during the nineteenth and twentieth centuries. The greatest of these consequences were the abolition of distance and the supersession of toil by power machinery. The goal of the Council was to confirm and establish human unity for ever, and to set up a frame of progressive public activities that should provide universal employment and universal purchasing power in the face of a continually increasing industrial efficiency. At first it was preoccupied by the persecuting activities that were needed to secure the world against any reaction towards private monopolization, romantic nationalism, religious eccentricism, and social fission. Then, as its success in this direction passed beyond challenge, as the world community was plainly assured, it found itself confronted by an ever more portentous problem of leisure.
It seemed a natural outlet for the surplus of human energy to provide among other things for an enormous development of scientific research and an exploration of the deeper mineral resources of the earth’s crust. The Council assigned something like a third of the resources available for science to biological work, and it does not seem to have occurred to these rulers of the world, preoccupied as they were with the suppression, the excessive suppression, the obliteration even, of deleterious and antiquated separatist doctrines and the refashioning of economic life, that this huge growth of biological enquiry would result in anything more than the extinction of plant and animal diseases, and improvements and economies in cultivation. It was outside the range of their imaginations to anticipate a spate of biological invention that put the spate of mechanical invention which revolutionized the conditions of human life in the nineteenth and twentieth centuries altogether in the shade. Biological knowledge outgrew them just as æsthetic sensibility outgrew them.
From the thirties of the twenty-first century onward the conservatism of the Second Council had held back an increasing amount of scientific discoveries from practical application. The world was unified; it was supporting its population (which was being kept well below the modest safety line of 2000 million) with absolute ease; its health was at a higher level than nature had ever known before; and it was, so far as the powers in being could manage it, marking time. It was like an adolescent who is still treated as a child. Even the new possibilities of exuberant vegetation were not being released. The areas needed for food supply could have been halved before 2050, but the Council decided that the consequent dislocation of the population would be likely to strain social order, and it kept four or five million people at the healthy but not very entertaining work of agricultural production, while it promoted enquiries for the “industrial application of marginal excesses of foodstuffs”. It was not only producing, but distributing, staples in 2050 on precisely the lines adopted in 2020. It was restraining educational developments and innovations in building. It had made the world safe for humanity, and it meant to keep the world at that.
In 2047 Homer Lee Pabst published his remarkable researches on the effect upon chromosomes of certain gases derived from the old Sterilizing Inhalation made from Permanent Death Gas. These gases are known now as Pabst’s Kinetogens, and there is a whole series of them. Their general effect is to produce mutations of various types. They bring about, abundantly and controllably, a variability in life which has hitherto been caused only with comparative rarity by cosmic radiations. By 2050 the biological world was confronted by a score of absolutely new species of plants and—queer first-fruits in the animal world—by two new and very destructive species of rodent. The artificial evolution of new creatures had come within the range of human possibility.
Limitless possibilities opened before the human imagination. The Council gave way to panic. It saw the world it had taken such pains to put in order given over to uncontrollable vegetable and animal monstrosities. A nightmare of evil weeds and strange beasts dismayed it. Even the human type, it realized, was threatened. The laws restraining experiments upon animals were extended, and every animal novelty produced by Pabst was to be reported upon and destroyed. Plant novelties of decorative or economic value were, however, to be tolerated. Within his laboratory and experimental grounds Pabst ignored these prohibitions, and the faculty of science increased the endowment of the new experimental genetics. And now that the Supreme Council could no longer interfere, the Transport and General Distribution Control, the newly developed section of the Behaviour Control and the Health Services took up Pabst’s results and arranged a conference (2060) for their proper exploitation. A general plan for the directed evolution of life upon the planet was drawn up, a plan which, with various amendments, is in operation to this day.
Most of the “wild beasts” of our ancestors are now under control in their special enclosures and reservations. There are fifteen Major Parks of over five hundred square miles in which various specially interesting faunas and floras flourish without human interference, except for the occasional passage of some qualified observer on foot or the transit of a specially licensed aeroplane overhead. Adventurous holiday-makers are excluded. The creatures in these areas are less affected by man than were their predecessors. They form a valuable reserve control of the genetic tentatives that are being made upon their more or less captive brethren. The most startling result of these experiments is Dumoric’s claim to have restored, by means of carefully bred crosses and the cultivation of atavistic types, extinct ancestral forms of the fallow deer.
One beneficial result of the preoccupation of the Second Council with the problem of employment for idle hands and minds had been the very great advances made in both mineralogical and meteorological science. It did not realize that the systematic observation of winds and rainfall could possibly upset its orderly world. Indeed, the prospect of forbidding the wind to blow where it listed was entirely after the Council’s heart. So, too, the possibility of controlling or drying up volcanoes and earthquakes appealed very strongly to it. Before 2000, man’s knowledge of the composition of what he used to call the earth’s “crust” and the mineral resources of the planet beneath that crust was extraordinarily superficial. Geologists relied almost entirely for their knowledge upon surface features, chance exposures, and industrial excavations. But the ever increasing resources available for research made a systematic probing and exploration of the deeper layers increasingly possible. The student will find in any contemporary textbook of Geology an account of the series of beautiful contrivances such as the Shansi borer, the Hull and Watkins “diviner,” and the Noguchi petrograph, which have now made, so to speak, hidden things visible to a depth of twenty-five miles, and there too he will find a description of a score of ingenious devices for isolating blocks of deep-lying rock and bringing their desirable ingredients to the surface. Until a hundred years ago nothing of this sort was even imagined. Instead of employing the energy imprisoned underground to drive what was needed to the surface, the scanty product of the old-world mines was hauled up by human or mechanical power from above and the ores and coal and salt were actually hewn out in situ by hordes of sweating underpaid human beings.
Equally rapid was the progress of meteorology once the Second Council gave its mind to that subject. Practical meteorology was of very recent date. Except for a little work with the barometer from 1643 onward, forecasting began only in the nineteenth century and was not systematically attempted until 1850. An infinitesimal tampering with the composition of the air began in the early twentieth century. Then man found himself able to withdraw nitrogen from it, but this was done only to provide fertilizers, and in such small quantities as to make no appreciable effect upon the composition of the atmosphere. Little more was attempted until the last war, when the local use of substances like the so-called Permanent Death Gas was carried out on a sufficiently big scale to amount to a transitory readjustment of the air over the region poisoned. Then in the thirties of the twenty-first century there was an extensive use of gas on a large scale to destroy locusts, rodents, and various insect pests. Considerable enthusiasm was shown at the time, but one or two unfortunate accidents cooled the zeal of the Council. It was realized that air-mixing for anything but stimulating and purifying purposes must wait upon the achievement of wind control. Air-mixing was put back into the pigeonholes with a gathering number of other gifts from science that the Council deemed premature.
The Joint Commission for replanning the world found itself therefore with three correlated groups of possibility challenging its spirit of adventure. A new flora of several thousand species was awaiting release from the experimental grounds, and this was only the easiest of the apparently limitless possibilities of animal and vegetable variation that experimental biology was taking up. A huge and hitherto unsuspected wealth of mineral substances was ready to come out of the deep-lying rocks and refresh the rather limited and jaded resources of the contemporary soil. And alterations in the composition and movements of the atmosphere were no longer inaccessibly beyond human effort. The obstruction of individual ownership and localized governments had been swept away for ever. In that respect the Second Council had beyond question triumphed. But the very vigour with which it had done its task for man and the world as they were, and still in effect are, had cleared the ground for such an unprecedented inventiveness as is now rapidly altering not only the face but the very substance of life.
The Replanning Commission set about its task with the leisurely energy of a body under no stress of necessity. “Life is quite good as it is,” runs the Introduction to its Draft Plan. “But it is part of the fundamental goodness of life that we have as much incessant novelty as we desire at our disposal. Due proportion must be our perpetual care. Want of proportion in the development of new things was the general cause of the great bulk of human suffering and frustration during the past five centuries. We have now an organization of controls that can restrain anything like the spasmodic mercenary enterprise, without plan or balance, that let loose disaster in the early twentieth century. We can afford to look before we leap and measure within quite close limits the tale of consequences we set going. In the end we may find that there was very considerable justification for the restraint put by our Supreme Council upon the immediate application of recent inventions, and particularly of recent biological inventions, which might otherwise have precipitated very similar but even more fundamental and catastrophic disproportions to those which overwhelmed the capitalist civilization of the nineteenth century.
“The particular field in which we propose a continuation of restraint is in the application of the rapidly advancing science of genetics to the increase of variability so far as human beings, and probably some other of the higher mammals, are concerned. We believe that the general feeling of the race is against any such experimentation at present. Under the Second Council the painless destruction of monsters and the more dreadful and pitiful sorts of defective was legalized, and also the sterilization of various types that would otherwise have transmitted tendencies that were plainly undesirable. This is as far, we think, as humanity should go in directing its racial heredity, until our knowledge of behaviour has been greatly amplified. For an age or so we can be content with humanity as it now is, humanity no longer distressed and driven to cruelty by overcrowding, under-nourishment, infections, mental and physical poisons of every sort. There is a rich mine of still greatly underdeveloped capacity in the human brain as it is, and this we may very happily explore by means of artistic effort, by scientific investigations, by living freely and gaily, for the next few generations. Normal human life can be cleansed, extended and amplified. With that we propose to content ourselves. Even upon this planet we have millions of years ahead before there can be any fundamental change in our environment.
“Directly we turn from humanity to other forms of life it is manifest that a most attractive realm is opening to us. We may have new and wonderful forests; we may have new plants; we may replace the weedy and scanty greensward of the past by a subtler and livelier texture. Undreamt-of fruits and blossoms may be summoned out of non-existence. The insect world, on which so much of the rest of life depends, may be made more congenial to mankind. The smaller fry of life and the little beasts and the birds can be varied now until they all come into a tolerable friendship with ourselves. As our hands lose their clumsiness we may interfere more and more surely with the balance of life. There is no longer fear of abundance now that man is sane.
“Our planning of human activities for the next few generations will involve no fundamental changes at all for humanity. It will be a keying-up of the sort of life for which our race, however darkly, confusedly and unsuccessfully, has always striven. At present deliberate weather-control is too big a task for us, but we believe that a sure weather calendar for a year or so ahead is now becoming possible. An immense series of enterprises to change the soil, lay-out, vegetation and fauna, first of this region and then of that, will necessitate a complete rearrangement of the mines, deep quarries, road network and heavy sea transport of the globe. None of this need be ugly or repulsive, even in the doing; it can all be made intensely interesting. Engineering structure, which was once clumsy and monstrous, is now becoming as graceful as a panther. Industrial enterprises that formerly befouled the world with smoke, refuse and cinder heaps, are now cleaner in their habits than a well-trained cat. The world lay-out of the Second Council, designed apparently for a static society, will be to a large extent swept aside by our new operations. And no doubt our achievements in their turn will give way to still bolder and lovelier enterprises.”
So ran the Introduction to what is known as the Keying-up Plan of 2060. To-day we are most of us still immersed in its realization. It has given the world occupation without servitude and leisure without boredom. When we have had enough of our own work for a time we fly off—or walk round the corner—to see what other people are doing. The world is full of interest and delight, from the forest gardens of the Amazons with their sloths, monkeys and occasional pumas and alligators to that playground of the world, the snowfields of the Himalayas. We can arrange to take a turn with the meteorological observers in the upper air, or tune our lungs for a spell in the deep-sea galleries below the rafts of Atlantis. There we can see the great cephalopods of the middle levels coming for their food or watch the headlong growth of a giant pearl.
We are already so accustomed to grace, beauty and variety in all the details and general forms about us that it is only by turning over the pictures and records of seventy years ago that we realize how relatively uneventful were the first decades of human unity. At first man seems to have been so exhausted by his escape from massacre, disease, economic waste and general futility, and so terrified by the thought of any relapse into the old confusions, conflicts and economic cannibalism, that he was capable of nothing but order. But he gathers courage. It is not only our world that is being keyed up, but ourselves.